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Mike Honda

Date: September 20, 2022
Interviewer: Connie Young Yu, Vickie Taketa, Yvonne Kwan, and Ellina Yin
Interviewee: Mike Honda (1941 - )

Mike Honda is a former politician and educator (from biology teacher to principal). He first became active in politics in 1971 when he was appointed by now-late San Jose Mayor Norman Mineta to the city's planning commission. He was later elected to the Santa Clara County Board of Supervisors in 1990 and then to the California State Assembly in 1996, serving until 2001. He served in Congress from 2001 to 2017, and as a U.S. House Representative for California's 17th Congressional District from 2013 to 2017.

Transcript of Mike Honda

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Narrative & Identity Timeframe 0:00 >> 6:30

It’s Michael Makoto Honda. It's June 27th, 1941.

(Interviewer) Place of birth?

It would be Stockton, California, but I claim Walnut Grove as the place where, you know, I grew up and settled in the birthplace of my father and my grandfather. And all their siblings had, you know, gathered there. So.

(Interviewer) Mike, in our last conversation with you, you had said that you had a terrible self-image as well, low self-esteem. while growing up. Looking back on your life, can you tell us the story of having a terrible self-image? When did it begin? And at what age? And any events or series of events that affected your sense of self or reinforced this sense of self-esteem?

Yeah, it's pretty harsh comment to make about myself, but when I realized that those are the kinds of things that was hindering my hindering me in classes or my interaction with people, I had to try to figure out where this all came from. Oh, did you have a terrible childhood because did your parents abuse you, were you found on the doorsteps, you know, things like that?

No, no. That it was it was just trying to figure out what is it that was going on that I thought white folks a little bit more important to listen to in classes or the other students who were in my classes were, their subjects or the things that they thought were happened to be more interesting than what I had to contribute. And that's pretty self-defeating. It doesn't help. It didn't help me performing classes. In fact, it was kind of debilitating. One of the things I remember was having a speech class at San Jose State and across the hallway from the speech class was the men's bathroom. So I'd be in the men's bathroom prior to school class starting just driving because I was so nervous going into the classroom and I wasn't sure what's going to happen in the classroom. I just was I knew that it was going to be a an ordeal for me because I may have to say something in speech class. And so after thinking about that later, later on in life, it dawned upon me that everything that I was exposed to in terms of family, family structure, how parents behaved towards the kids and what was important generally came from the technology that started when I was growing up.

Since 5, it was called television and everything on TV was entertaining for sure. Everything from Roy Rogers and Fuzzy and the Cisco Kid and Howdy Doody, Flash Gordon would you know, there wasn't anything that reflected folks like in our family. And so I think that that sort of had me thinking that I wasn't, you know, sort of represented and, you know, that that lack of presence in the media on a daily basis actually was not a very, did not have a healthy impact on me. And we could go into all kinds of psychological reasons, I suppose. But the bottom line was I didn't feel like I was part of any classroom or things that were of interest that I could share until I started to figure out that if you had to say about myself, who could contest it, they weren't there. If I told stories about myself. So I had to convince myself that I was expert of my own experience. And having realized that, that became one of the things I tried to remember as a as a classroom teacher, as a person working with young people that always stood out in my mind to make sure that I remember those kinds of things and to embrace the kinds of things that happened in our family as normal and as healthy.

And so. But that was a long that's a long journey. It's a journey I'm still on even while in Congress, you know, I would always hold back before I would blurt out any kind of comment in the media or anything else like that. And so it's but it's been a controlling mechanism that turned to a mechanism that I try to control and understand and use it to be a little bit more effective and helpful because, you know, there's nothing wrong with being quiet. It's just that you want to be quiet deliberately, you know, and then open your mouth when you have something to say, but at the same time insist that they hear what you have to say. You know, so and then from there, I guess I started growing up on phrases, you know, phrases that people used to instruct other people in their behavior.

Narrative & Identity Timeframe 6:30 >> 13:47

You know, and I found phrases in different languages, different groups, different background of people. Their sayings are become very instructive, positive, and it could be instructive in the sense that gives me an idea of the the what how how impactful language can be. For instance, I remember hearing people say, if you want to be seen, you stand up. If you want to be heard, you speak up. And then in the joke it would say if you want to be appreciated, shut the hell up and sit down, you know, or what. If you want to be appreciated and try to make a point and then sit down but or or things I used to make up, you know. But I've heard of places, so it's not original. You know, you have two ears and one mouth, you use them accordingly, you know. In Latin America, in El Salvador, I heard people say things like to the kids, they'll say, “No seas Indio, don't be an Indian,” which really has some negative ethnic kind of connotations, like don't be running around like a crazy Indian, behave yourself, you know? But it's what people said in a town that I was working in. So or how people view each other in terms of desirability or not desirability, you know, like when people see newborn babies and they're Asian, a lot of comments sometimes come up are, look how big the eyes are, you know, as if that was a attribute that's desirable or look is the baby's got good hair or, you know, comments like that sort of reflects a lot of what I would call internalized oppression or it impacts ultimately self-esteem.

And I think that's why during the sixties the phrase “Black is beautiful” was was pretty important, I think, to say just so no matter who you are in this country, if you grew up, this country had never heard the term black is beautiful. Most people would say that, you know, oh, the color of the skin and the characteristics of people's bodies. There's a scale of desirability. And where are you on that scale? Desirability. What's your hierarchy? And. And when I used to write exercises about hierarchy, it's usually in the context of kids telling us that their parents or grandparents is, you know, you should try to hang out with your own kind of people. I don't haven't heard it lately, but in the old days we used to hear things from parents or grandparents oh stay with you long time. Because if you have children, think about the children you look like. Turns out after a couple of generations, they're better looking than the last generation. So there's something to genetic manipulation through exchanges of DNA material. Anyway, so the whole idea of self-esteem, and how important are my words or my contribution, my presence, has had a long history, but it had a very detrimental impact.

And I think that that is where a lot of times people say that Asian Americans are kind of quiet people, but culturally, we've learned to keep our mouths shut, to listen first, you know, or we think that hierarchy is important. So if we don't feel that we're on equal level, equal playing, that we keep our peace and listen to somebody, that we in our minds think that we're listening to someone that has a higher level of of higher stature, stature than ourselves. And this country's been pretty good at doing that. Everything from becoming a recent immigrant learn to speak English if you want to be an American. This is the way you behave. All those things to the point where you forsake your your upbringing and your culture, you know, for people of color with language, because your language. Eastern Europeans and Europeans lost their language quite readily, but they didn't give up their religion.

Oh, yeah. And but on the East Coast, if we really study it, they had a big movement of bilingual education. They had a big fight on, you know, inclusion, religion in the public school system. And it was a fight that broke out in all the enclaves of ethnic neighborhoods. But we don't record it and we don't teach that kind of history. If we knew that earlier, then I think the bilingual movement would have been a little bit easier on the West Coast. But given the time and the change in our society, you know, of standing or standing up for our rights in terms of language and language equity and cultural appropriateness, it became it appeared to be a West Coast thing, but really it has occurring has occurred in other places. And I think the Asian Americans were probably one of the first ones able to make it evident in our written laws, when Lau versus Nichols became a Supreme Court decision that you do not deny the use of one the primary language, you don't deny the use of that as an instructional, as an instructional tool. And you can't segregate kids by language.

Narrative & Identity Timeframe 13:47 >> 18:27

(Interviewer) What do you think are the barriers in that students don't know this history about ourselves, but also of other groups not knowing about the contributions of Asian Americans to this country?

Well, we don't teach it. And if we don't teach it and if we do teach it like in law school, it's just a unit of instruction. It's the law students go on. Oh, you know, hopefully they will remember if they ever have a case. But it doesn't become a cornerstone in in having teachers who are going to be going into the field teaching or anybody else just going into a community work, whether it's law or organizing or the ministry. That language is important. And politicians have finally recognized that by using language as a way of communicating with the with the voters being on the Board to Supervisors, you know, we tried to make a federal law that was passed applicable to the population here, but you had to reach a threshold that was 10% of the population. We try to get Chinese on the ballot and we fell short of 10%. Then I just said, look at, you know, the Vietnamese folks, they all speak Chinese. A lot of the immigrants do speak Mandarin in other languages as a matter of business. And a lot of Vietnamese are Chinese ethnics. Yeah, you have to count them. And then we hit the 10%, you know, so it's having some sort of understanding of the folks that we're trying to assist in the in any social process.

Well, yeah, in the classroom, that's where you have an opportunity to exercise some of the things you learned as you instruct and as you look at the youngsters who are your students, you try to be linguistically and culturally appropriate in your instruction but that's something that is now being taught, I guess, in teacher, teacher education. But in the beginning, you know, they would say this is America teach in English. You know, it's almost akin to a book burning, you know, a necessity for comprehension is language. And if you teach in language, they they don't understand, how do you expect them to learn? You know, a lot of people say, well, I came from Europe, or I came from Asia and I didn't need ESL. Oh, were are your parents university educated or were they farmers? The question is not so much is education important in your family? The question was how prepared were your parents and what kind of environment did you have? Was it was it is structurally rich or did it, you know, did it not have cues on how to be a more prepared student when you go to school? So it's asking, you know, critical questions for each student by the teacher to figure out, you know, how to approach instruction on how to approach a problem or a policy, things like that. How so? I think language and culture is important. In my congressional office at one time for a few years we had 18 languages spoken. And, you know, of course, one guy spoke six languages. So but what the hell? You know, we still have a lot of languages covered and, you know, as a result, our staff understood that language is important in whatever career they decide to pursue, and it reinforces their acquisition of the languages, you know, and it should be nurtured and encouraged.

Timeframe 18:27 >> 22:26

(Interviewer) But you set the tone, you know, I mean, you started with something you initiated.

Well, for myself in my classroom and wherever I try to be here as a school board member, you know, I was a member of the let's see, I think it was called BABLE, which is what does it stand for? It was a bilingual, no, Bilingual Association of Bilingual Educators or something like that, and it started out locally and then became a state and then on national, you know, teachers organization that recognized language and to his credit, you know, Governor Brown, when he first time he was governor, supported the bilingual education bills and he may not have understood it completely, but he understood its importance. And so that allowed other people to piggyback on his on his decisions and make the language, language learning and language instruction more important.

(Interviewer) Now, you remember around what year those bills were being discussed?

Oh, I think Lau versus Nichols 70. It was 74, 75 somewhere around there. And then during Brown's administration was the late seventies, early eighties.

(Interviewer) So then was there an impact when you put it in that English only or English is the language of the state of California.

That was what was that guy's name, that promoted the language, English language only. [Bruce] Bochy? But yeah, yeah, yeah. He he was from Palo Alto. He had his own money and he decided to do this initiative, you know, English only in the classroom, which was given a lot of support by Senator Hayakawa, who had some credentials in terms of instruction, in terms of the whole field of what the word meaning of words. What is that? Semantics. You know, he was a semanticist, but he wasn’t a linguist. And then I think some students at Harvard called me that used that came from San Jose asked me to debate this guy in Harvard. So we did. And that was oh, pretty impactful. It was nerve wracking. But, you know, when you when you know, you know, your stuff, you can defend it. Then a debate becomes kind of an inviting activity. Did you find the guy's name?

(Interviewer) Newt Gingrich? No wasn't it Bochy?

Bochy, he was a court decision on on affirmative action. …

Narrative & Identity Timeframe 22:26 >> 32:18

(Interviewer) Deviating back just a little bit. When you had mentioned that your low self-esteem prevented you from your potential, like, do you have kind of a story about how that how did it limit you? And maybe when the turning point was that you started kind of recognizing.

Well, I tried express, you know, that it was a barrier to my being a little more engaging in my my classroom and the but, you know, I think everybody has some level of issues on self-esteem, you know, but I think mine was pathological. It kept me from, you know, being a little bit more emphatic about what I, what I thought and what I believed it was until I decided to leave college, drop out of college and join Peace Corps, that I started to understand the the the magnitude of of opportunities I had. And I could also see a parallel of how I grew up and here. But there was a new dimension that was added to in this issue of power. Um, power is a very important aspect of almost any walks of life in Peace Corps. It was power of knowledge and the power of the currency, the power of controlling information, and the power that can come with class status and color and gender too.

And also saw how the United States could wield their power and influence in a country like El Salvador with promises of assistance monetarily or assistance in sustaining an authoritarian government that benefited special interests in our country. You could take Noriega as a good example. The guy was a crook I mean, but he was our crook. So, you know, people like Colonel North who ran the the the whole issue of raising money for the covert actions in Latin America by selling drugs here in this country, gathering cash by selling drugs here, taking their cash to the CIA. And that cash this now expresses self from the budget. It's money and resources being spent by taking advantage of an addicted population here. And turning that into resources that the CIA used to benefit our special interests in Latin America, and that is to hold influence in the in the Banana Republics, you know. But over time, I think the rebels and everybody else raised of hell that people started to question really are our role and our our reasoning for being there was the boogie man of communism and seeing that the domino effect of communism in Latin America could affect all the Latin American countries and eventually affect us.

(Interviewer) You were drawn to the Peace Corps from idealism because you left college.

Well, I was drawn to Peace Corps because I knew I needed to grow up. And part of that growing up is to leave. Part of leaving is understanding that I wasn't gaining anything by staying and going to school every semester because after six years, you know, GPA of 1.9999, I should have been kicked out of school a long time ago, you know, but so and I didn't know the rules. I didn't know the rules of engagement as a student on the campus. I didn't know that if you didn't want to take your class and you enrolled in it, you have to drop out properly by signing something. But no one, no one told me. And so after seeing all these F's I said, I didn't go these classes anymore. And then I figured out that, you know, there's a process. And so, you know, counseling became very important for me in terms of schooling of youngsters, whether they're in elementary, secondary, college, you know, counseling and sharing of information so that people can navigate the system with some clarity is important.

And so when I became really the first campus ombudsman of San Jose State, I was the first thing I did and I zeroed in on Asian Americans. There was a fellow forgot his name. I’ll get it later. I worked with him as his assistant ombudsman, and he had the position and he loved it. Bunzel, the President appointed me to the next ombudsman not because I was good, but because the student movement was so impactful that the coalition of Latinos, the Chicano movement and the Asian American movement was Steve Takakuwa and Dennis King. They had sit-ins on that office and just say, Oh, we need an ombudsman. And, you know, they wanted me. And so they got me to still apply. And in my I think I got the job because I was a student so long. They minus well, you know, capitalize on the models things that they invested in. But it was really my knowledge and lack of knowledge about what students need.

So with the help of Dean Martin, Paul Sakamoto, [inaudible] and Dr. Burns and Dr. Clarke, you know, they were all engaged in helping students become better informed. And prior to being an ombudsman, you know, we fought the administration to start EOP because we knew that there were a lot of kids graduate from high school that had potential to could be successful in college, but they just never gotten the attention in high school. And all we negotiated that with Dr. Burns. It was because we looked at the student catalog for admissions and the types of students that are admitted. And we talked about legacy students and that on that page, it's the legacy students can matriculate without, you know, without regards to qualifications. You know, if there are sports, their special skills are they had they could contribute something to the campus and they were children of of trustees. So what's that children just so children trustees for the colleges they can come in and be matriculated I said, really? So we want 300 slots for our kids. We got 300 slots. But you know, we really had to bust our butts to make it work, you know because it was all the movement about walk out class. So you're not walking out. You stay in the class, let other folks walk out because they can afford to. And so we started the EOP and then later on, with the help of Warren Furutani we were able to get a bunch of Asian Americans into the Chicano EOP programs and Black programs, but mostly the Chicano EOP program. So that was sort of the background and gave us impetus to get that position as ombudsman.

Narrative & Identity Timeframe 32:18 >> 38:11

(Interviewer) Can I ask a clarifying question first? Well, earlier you said that you left the Peace Corps because you have to leave to grow. Right. And I, if I remember correctly, you have moved around a little bit too from…was it Chicago?

You mean you mean postwar?

(Interviewer) So it seems like you've had schooling in different places, not just in educational institutions, but also in the Peace Corps. And I think all these experiences are also influenced by how you became an educator. Right. So I have one follow up on the Peace Corps. Is that really how did this shape your view of not just schooling, but immigration, immigrants here at home?

It didn't. Oh, okay. I didn't know jack, about immigration, but upon reflection, one starts to understand impact of immigration, immigration policies on our communities. And that's why Asian American history is so important because it offers your opportunity to one research to do some preliminary, you know, primary research that hasn't been done before and start to create, you know, new ground also for for instruction and for policy.

So but postwar, you know, we went from Amache to Chicago because my father was teaching Japanese language to naval intelligence and Northwestern University. And that whole scenario, there's issues around getting help from the welfare department, getting help from Y.M.C.A., you know, different organizations to help my dad get a snapshot and call us over. But growing up in Chicago was not about self-realization. It's just about growing up, you know? And that when you reflect on what you did or what you went through, you have to ask a lot of questions folks that were conscience or had to be reminded about what happened by asking questions like yours is. So, you know, I didn't know that I spoke Japanese only when I was a child, but it makes sense.

My mother didn't speak English well. She was born here in San Jose, but, you know, raised most of her young life in Japan. And then I came back when she was in her early twenties and my father spoke both languages ,and he graduated from junior college in the US in Sacramento he went to Cortland High School right near Walnut Grove. And then, you know, he was a good student, think went to Meiji University and, then came home. But he ended up being biliteral, bicultural, bilingual. And so when the war started, he wanted to go to med school. But, you know, that frustrated a lot of stuff. And then while in camp, you get two more kids. So by the end of the war, he had three kids. And then shortly after the war, the fourth kid came along. So what does say young couple, how they survive? And part of it was family part. It was just hustling. Oh, and you know, so my uncles hustled. They they played the black market, the pool, the gamble horses in order to, you know, put rice in the bowl, you know.

And so I think a lot of people thought they were gangsters, but the oldest the only skill they had, you know, so moving around. So it was only because, you know, it was my mom's health, supposedly. But try to find a place where my father could make a living. So that's how we ended up being sharecroppers. That was a big mistake. You never make money sharecropping. You know, anybody who's sharecroppers, strawberries know that you work for the company store, you know? You know. So that's some of another story. But but Peace Corps was kind of an eye opener. I learned that a government lies to us when they say we have no special forces in Latin America, and then you get stopped on the freeway with logs across the road and you know, all these guys with automatic weapons come down and you have a military adviser in camouflage stand on the hill with dark glasses and a clipboard and taking notes, you know, Oh, we don't have any special forces here. Okay. You know, and oh, my God, the president lies, you know, that was oh, that was a revelation. You know, it's like preachers said, oh, it's not so to.

Timeframe 38:11 >> 43:00

(Interviewer) What did you do in the Peace Corps. Where were you?

I was, I was in El Salvador and since I didn't have any degrees, I didn't have anything that I could see was a specialty. I know one thing I did was speak English, so? So I figured out how to teach English to youngsters so that it would be meaningful. And it's as a result, I learned to speak Spanish, and I also learned that these kids will walk six kilometers a day round trip to go to school. And so they can tell me these kids don't, you know, embrace education. It's just that putting beans and rice on the table kind of becomes foremost when push comes to shove. But I knew kids that would walk three kilometers in a morning, go back to work from, well, 12 to 2, and they come back after to work another three kilometers uphill to go to class and they go home again. So three, six, nine. Well, they're walking 12 kilometers, you know. Yeah, I don't think that was exceptional. It was the rule. So, you know, and then you wonder why, you know, countries become stay poorest because those who have don't share. But, you know, after a certain point, when people get more information and they start to see stuff on TV and listen to the radio, some other people my town knew more was going out outside than I did. I mean, they're all looking at, one night they were looking up at the sky. Said what you guys looking at? This is your satellites. Oh okay. Or when they blew up, you know, they knew about the L.A. riots in the sixties before I did. You know, so. And they also were impacted by TV whenever they saw it. Assuming that I knew Marilyn Monroe. Oh, you know John Wayne. Oh, the Bonanza Boy. See on Bonanza or The Fugitive. And I told them I didn't know they could speak Spanish because they would watch these TV things. It'd be dubbed in Spanish. And so I explained to them that, you know,

(Interviewer) There were very few Asian Americans who joined the Peace Corps. You were one of the few actually.

Less than five, you know. In 65, I only knew three, you know, one was Filipino and myself. And I think there was another guy that came back the same time I did. But since then, you know, my nephew went to South Africa, my cousin went to Solomon Islands and was a volunteer, then a director and then a trainer. Then he went to Vanuatu, became regional director, then he worked in D.C. and in the national office.

(Interviewer) But for you, did people look at you and consider you an American like the El Salvadorians?

They said no he's a Chino, you know, because when I got to my town, the bus stops about two kilometers outside of town because you're on the road. So I was carrying my suitcase, but I was the only one with boots, Levi pants and Levi jacket. A nice shirt and a hat, you know? And that's like wearing a tuxedo, you know, because Levi's were pretty expensive in those days. And the word got out that the the gringo was here. They all ran past me looking for the gringo, and I was carrying my bags. They thought, Oh, he's the helper. You know, in about a week later, when they heard my Spanish, they said, Oh, yeah, maybe he is an American. You know.

Timeframe 43:00 >> 46:45

Well, community involvement is a broad, I mean, you know, when I was in Cub Scouts, I was in community involvement, you know, and Boy Scouts, church, it's all about being with people and knowing your own community and all its idiosyncrasies, how old people behave, how, you know, your peers behave and how we get away with things. And then in Peace Corps, I learned to understand and find out what is it that they need or want, not what it is that I think they need. And determine what they need. You know, that's pretty area, you know, it's it's, yeah, it's kind of the old-fashioned way of we know better. If I were white, I guess it would be "us white folks know better and that and I'm glad I'm white" but I learned how to do a sociogram know I didn't know it was a sociogram but I ask a bunch of questions as part of my learning language and asking him your questions that required short answers from people like who would you go to the movies with? Who would you go to the beach with? Who do you go to when you need help? Who do you go to? If you need advice or money and wherever the name or whatever names that came up, I would put them down and then draw lines to each one. And then finally you see two or three people that had the most lines going to, people that they basically trust and usually is not an elected official or the mayor. Anybody else, this is your thought leader. And I work with them and so and then I applied that when I came back when I worked in migrant and then worked in War on Poverty as I was a student, well I became a student.

So those skills were very helpful, and the big skill was speaking Spanish and learning that Spanish is different from different folks, from different countries, you know, so and then developing friendships, you know, I have a friend that was in a migrant camp in Gilroy. He was 18 and he got recruited by Opal Clark, who was the wife of the president of the campus of. She took him in to the house. And when I found out where you live, this is pretty cool. You know, living the campus president's home, he was a migrant student, but he's bright. And so I learned a lot from him about students and attitudes and stuff like that.

Timeframe 46:45 >> 51:09

I then using all those skills in the classroom my first-year teaching, I didn't wait till school started. I visited every parent of the students I had on my roster, and I tried to study all the names, different names and anticipate what's going to happen in the classroom when I call roll and so there was four girls, all Chinese, and their name was Wong, Gong, Wong, and another one, and they all set right behind each other. So I knew that something was going to happen. So when I called roll, you know, and I would call out the names and I went through one, two, three, and I could hear the kids giggling. And I stopped and said, So what's so funny? You know? And I said, Is that because you heard names in sequence that was different? The kids were pretty honest. Oh, so we talked about what's in a name, and I had them go home and find out what their names meant. Oh, a lot of them know. But, you know, it was a way of teaching them that, you know, the final instruction was you only come into this world with your name, you're naked in a name, you die naked with your name and your reputation.

And so I was hoping that that would, you know, impress them. But meeting their parents first were critical because when I first started my class in science, I told the kids, look, bell rang, everybody sit down. And it was a science class where you had, you know, all the Bunsen burners and the water faucets in the black caps on both sides. And I had one kid laying on the blacktop and his name was Terry. He one of identical twin who trained all summer with his brothers in Oakland with the Black Panthers. And I said, everybody, take a seat. Now, they all sat down and I said, so and so you take your seat and he said, "make me." I said, oh, Jesus. You know, he was bigger than me, stronger than me. I said, well, take your seat. Again he said, "Make me" so I was okay. Walked over to the phone, call the office, "get Mrs. Kelley on the phone." The kid was in the seat right away, on the verge of tears. "Don't call Mom." It's too late. I asked you twice, called Mrs. Kelley. You know, and I explained what's going on as she said some things, you know.

He said she said, put the boy on the phone. "Yes, mama, yes mama." Never had a problem after. The power of parents is critical if you can find a parent that's influential and powerful you know and but you got to touch base with them first before you're their colleagues you and so and there's all kinds of parents that are influential but weak in follow in through stuff, and uninformed. Or weak and uninfluential. Sure they have no power, so you have to figure out how to work with those kids. So that's all part of communal organizing or they would call it classroom management, you know, but they're always trying to teach you how to manage kids in class without, you know, without the idea that you have to go beyond the classroom walls to be able to have that kind of influence, you know, because I wasn't that charismatic. I wasn't that charismatic.

Narrative & Identity Timeframe 51:09 >> 55:00

(Interviewer) Not according to Paul Fong

Huh?

(Interviewer) Not according to Paul Fong, right? But because he remembers you bringing the six pack, right, to was it to the field or something like that?

No, no, no. The football players, the six pack was accurate, but it wasn't it wasn't for the homies, as he says. No, I mean, we don't we started the Chicano Student Union. They had the Black Student Union already. So he started the Chicano Student Union and the Asian Student Union as Paul, you know, once you just joined our, you know, Asian American Student Union issues. No, no, no. I have to maintain my neutrality with my boys here, you know, because he was the quarterback and he had everybody on seats, blacks, browns, whites. He was the only Asian. But he was big. He hasn't grown since high school. That's how big he was and he had an arm. So, you know, one weekend I visited this family, Gilbert or something like that, visit a family and I brought a six pack with me for the parents. Well, the word got out that I brought six pack for the kids, but it was the parents and, you know, but you know, okay. If it helps the legend, let it be. But it was an important cog in my mind, working with the different groups of students, you know, two levels away, two degrees away.

And his [Paul Fong’s] family was very influential, and he had a bunch of sisters and brothers and cousins, you know, so but he was the biggest one of the whole clan. So he was helpful. I mean, when some of the Black and Chicano kids got into a fight one time, they crashed, they broke through the plate glass window of the cafeteria and that was a mess. But, you know, he was helpful. You know, but with that, I got an audience with the superintendent, you know, figuring out what do you do because the principal was clueless, you know, and Robert Handa was a student there with his brother. And Robert Honda got me in trouble once. Well, maybe was his brother. They they were in journalism, right. And they did a cartoon that really looked like the principal. And they called him Mr. Barf Man. And, you know, it was some issue, I forget. So I get called in your office and they say, why did you allow the students to do this? I'm not your advisor should talk to the journalists' advisor. And so but you know, all those youngsters at that time, you know, became local leaders and regionally interest and thought leaders, you know, so, you know, out of Sunnyvale High School, you know, Ron Gonzales came out of there.

Timeframe 55:00 >> 1:04:33

You know, I came back from Peace Corp looking for a way to remain engaged because our third mandate, Peace Corps, is to take what you learn and apply it back home. And part of it is teach people what Peace Corps is about. But I want us to use the skills that I learned in I guess we call organizing. And so I told my father, you know, I wanted to sort of get involved in JACL, Japanese American Citizens League. And I did. And I got involved with a lot of local community leaders, but also learned from them that they had their own history of organizing things in the community based upon the needs of the community since before the war. And that was a it was a good lesson to understand why they behave the way they did when there was an evacuation.

And but the other thing was, I learned to look at people with different skills and try to not emulate them but emulate the skills that they have and sort of try to figure out how I can internalize and learn those skills and make it part of my repertoire. And one of the first ones I watched was Norman Mineta when he was councilmen and then mayor. But he always met with guys like Jim Arno, who was the legal aid attorney. Real funny, but a serious guy. And then Mike Morrison, who's a pastor of Leslie Methodist Church. So those three guys, I used to watch them, I guess, talk about issues and try to figure out what they're going to do. But I never could hear what they're saying because I was in the uh, wasn't on the dais where they were sitting, but I knew that they were doing things. And so that collaboration in the community, that was the church. Or social services or law enforcement or, you know, legal services for poor folks and himself, you know, and I'd try to figure out what they can do as a group to engage other people. And what they did was they really opened up city government to Latinos, to African Americans. They made sure that there were folks in the city structure that were elevated. Also and were in leadership position, just white guys and women too.

And education, I heard about this principal at Sunnyvale High School. One guy named Paul Sakamoto. So I was part I was part of the process, the organizing for and recruiting students for our EOP program. And I had recruited Warren Furutani to be part of this effort because he was kicked out of the city of San Mateo City College because he was part of the protest helping the college professors get their contract. Somehow he got kicked out because he put a blazing fire, a blazing garbage can and tossed it somewhere. So I wanted to know who that guy is. So we found him. Talked to him, said, you know, how would you like to come to San Jose State, and also be a recruiter? And you could stay at my place. Together we went to see this guy named Paul Sakamoto was a principal of Sunnyvale High School and so this was pretty cool. And we parked in a parking lot, and I saw him through the window in his office. But I also saw this British racing green jaguar parked up there. It was a cool car. And we went inside and got introduced to Paul Sakamoto. And I said, whose car is that? He said, oh that's mine. Found out he was not married. He's single. Cool car. Cool job. But we and we we told him what we were about. You know, we're recruiting students who didn't get a high school diploma or dropped out of college or have potential in or they're students right now that we could look at that we may want to recruit to come to San Jose State. So he was pretty helpful. And it turns out that that was the year that I was trying to get my credentials, and I was going to get kicked out of the credentialing program because I didn't go to class. It was boring. But the dean caught me and said, I'm going to put you in the internship program where you will work five days a week on Friday. You come to class, you come to class, and then at the end of one year, you get your credentials deal. I say I can do that.

So 1969, I taught summer school and that's the year that we went to the moon. And then my summer class was three Asian guys. One of them was Robert Handa, and he didn't act like a typical Asian kid. I mean, he was outspoken, fun loving, you know, kind of refreshing, you know, one of the three broke the glass in the classroom by throwing a can of coke or something and hit the edge of the rim with the garbage can, bounced off, hit the glass, broke it. They're not typical Asian students and that ingratiated them to me but that's how I got to know Paul Sakamoto and then the end of that intern year, I applied for a job there and Paul left his job to go to Michigan to get his doctorate, but he left instruction to his assistant, a guy named, I think it was Freddie. And it didn't matter how I did in the interview the instruction was to hire me. So the idea about, you know, who you know and you know, you have to judge Paul on his ability to figure out, is this person worthwhile hiring and does he have the potential to do the things he likes to do. So, you know, the next three years I was at Sunnyvale High School, and after that, he came back, became assistant dean of students at San Jose State. And there I was ready to be hired as ombudsman. So it all sort of came together. Pete Mesa was another mentor, brilliant guy. African American and Mexican. He pitched for the Cleveland Indians, but he ended up being the principal of San Jose High School, my alma mater. I got my credentials in some fieldwork field experience in counseling. But, you know, Paul and Pete Mercer were the two mentors in education. Norm Mineta and Jim Mono were, and Mike Marzano was the community political. And they were all good mentors. I don't think they knew. But, you know, I try to grab things from them and, you know, learn what kind of skills they had. So they were extremely helpful. So anyway, and that goes into that next question. What was it.

Timeframe 1:04:33 >> 1:09:16

(Interviewer) Yeah, I guess to to ask a follow up question, would you say that your relationship with these men and that community that kind of helped pave your way and without them, do you think you would have found a position in education and moved up?

No, I don't think I would have. I don't think I would have. I met certain people as I went along because as I went along, other people who were instrumental in helping me in and my progression and education are. You know when I took Spanish classes. There was these brothers called the Nava brothers, and one of them ended up being principal of Silvendale School, which is a middle school. And he hired me out of Stanford to come to be his vice principal. At Stanford, I was working with Pete Mesa, who hired me as I left the ombudsman position. So people took care of me in. I took advantage of this because I was constantly learning from from them and the opportunity being a vice principal of a middle school. The thought was there to put into, put into action the theories that I was talking about in education. Can we organize the instruction, language? You know, obviously it was an opportunity to get into the field now at a position where I can make some academic decisions at a middle school and also be able to figure out how you become an administrator on behalf of the kids, not on behalf of the system.

So as a result, the superintendent that did not hire me, who became superintendent for seven years, tried to fire me because I was insubordinate for the good word, insubordinate. so and then when we got a good superintendent, it was a woman. She was smart, brassy, confident. And she came to see me one night after a parents meeting. And she was standing in the back with this tall Mexican guy who turned out to be her husband, who was a Ph.D., taught at USC, California, and I think south central in the border. She just I just came by to see who this guy was as she pulls out of her purse that has a what do you call that, a jacket, you know, a file, employment file this thick. You know. It was all reprimands. I said, Oh, that's what it looks like. She said you've been reprimanded almost weekly for all these years. So I said, “But you don't have any, you know, you have the right to respond.” I don't have the time, you know. And how do you, well, the board I had five votes out of six on the board, so I didn't care what the superintendent did because parents and the board, but you have to communicate with them. You know, and the kids were the best communicators to tell their parents. You know. And the board was, well, you know, as well connected with the the community in different different schools. Ida Williams is one of them. She ended up being vice mayor.

Timeframe 1:09:16 >> 1:27:26

AACI was put together by this fellow by the name of Dr. Allan Seid, who was a psychiatrist. He was he had a very successful practice in Palo Alto off a California street, and he pulled together, you know, folks like Paul Sakamoto and Paul Fong and some other guys. So, Connie [Young Yu], and but it was about half woman. [Jeanette Arakawa and Eimi Okano]. Yeah, it was a whole bunch of women and they they were well written and well, I think they were published too, probably more than the men were. None of the men were published. There were more. Victor Wong. There was a school psychologist Cam. Well Bob Cam, Ed Kawazoe and Nino Sarmiento.

(Interviewer) So there were a lot of guys, too.

Yeah, but it wasn't. It wasn't just one gender. And so and this was prior to 75. So, you know, we got together and who was the superintendent. of the Chinese American woman. I remember she was… Aggie Agemoto. She wasn't original, but some of those they were in education. But it was a ragtag group of middle class Asian Americans. [73?] Yeah, that had some social consciousness about talking about, oh, institutionalized racism, talking about presence, inclusion of Asian Americans. And so that group was engaging other people in the community to do talks in different schools and colleges. And then the fall of Vietnam came along in 75.

And so Allan Seid convened this meeting and said, we're going to have to become organized and we have to become a a political party. We have to become a body that's going to have to let people know that the the newcomers are going to be needing services in a language that they're going to understand. And we have nobody they can do that. The county system, you're lucky to have a Spanish speakers in social services, let alone a Vietnamese or Cambodian, Laotian. You know, so he sort of presented a scenario that was scary. Scary if you were coming in without any grassroots help from from local government and so AACI got formed as a formal I think as a 501C3 group or something. But we became politically involved in getting things done at the county, the city level, making sure that and then AACI became a provider of services and Allan was sort of like the trainer. And and Kawazoe I was sort of like that guy that smoothed everything over if people's feathers ruffled, whether in government or not, and Ed was…he was a contradiction because what you saw was a terrorist. But when he opens his mouth, he's a philosopher, you know. A guy who thinks deeply. His language is very colorful, you know. And so he was kind of like the governor, you know, of an engine that sort of modulated Allan. And one of the things he wanted to do but allowed him to express and do the things that he needed to do. And he was right on the money. So he started training social workers. And but we had to he had to find people that could speak the language to the train people. And that that became a big test. But over time, in the last 30 or 40 years, a whole bunch of folks ended up in the county social services and law enforcement and places like that whose transition would not have been, transition would not have been as smooth had it not been for him seeing that need. And then so AACI sort of grew and became one of the social service providers along with Boxa in the Valley. And by that time, I was on the Board of Supervisors, so we were able to have some oversight and help organizations that provide the services that the county couldn't. You know, so, you know, working with the unions and social services, you know, we're able to have AACI, do what it needs to do. And AACI at one point was very influential and the Board of Supervisor, folks who wanted to be a supervisor, you know, really had to work with AACI because Allan sort of organized the group to become politically savvy.

And then it started to grow so that a change in leadership became evident then Michele Lew took over after that and took it to another level. Yeah, I give Alan his due for being out there in front figuring out what needs to happen but as and I never wanted to be on the board, I refused to be on the board for a lot of different reasons. Edward knew most of the reasons. Sakamoto knew some of the other reasons. But, you know, I just think there's a balance between the executive director and the board. And the board got to a certain point where they they were, they could be self-directed, and they didn't need to be led by an executive director on on major policies. But the…what I what I told Allan was that you can't run AACI like a Chinese family grocery store. It ain't your business, you know, and AACI's grown so that now you've kind of tried to become AACI, but you're not AACI. So you can't be that. And there were all kinds of signs like how money was handled because you know, I sat on the board. I, you know, I get calls from the feds and from the state and from local. How money's been handled. David Mineta and Hubris, what was his first name, they led a walkout. You know of the staff. And I said, look, things are becoming broken. So I try to understand what's going on. So I was on the phone with Allan about 2 hours with my engine running and my battery dying on my phone and saying that you, I went through some of the issues and I said to Allan, you have a choice of resigning or being moved out because there's too many questions being made out there that are legitimate. And there's a lot of things that are questionable. So he said, let me talk to the board and he got back to me again. He says the board's sustaining their support for me. I said, okay. So I called Gordon Chan and told Gordon, you know, if you want AACI to just survive, Allan's got to go. I talk to Allan again. I'm trying to be transparent, let you know what I'm doing and the bottom line, you just have to go. It is time or AACI's going to fold under the weight of investigations and stuff like that. And one of the things I don't want to happen in our communities there to be an embarrassment. You know. And then we'll never be able to have influence. So I guess a couple of days later, they made that, the board made that decision, and Gordon was was very adamant. And I was glad that he trusted me. But I think he also trusted everything else he was seeing that was not going right. But without going into a lot of details, yeah, he had people, there was nepotism. It was, you know, the possibility of manipulating funds. The folks who were supposed to be primary manager of their accounts were not. It was all under Alan. And so that frustrated a lot of the the different directors of different programs. They can't run it without knowing what they got, you know, so with that, you know, there was some housecleaning and it was like flushing a toilet. And Michele did a good job of, you know, getting their stuff together.

The other thing was Paul Fong and Gordon Chan. A couple other guys took a personal risk, financial risk of getting the building for AACI. We had to figure out how do we do that with Bob Ceylan, who was head of Health and Human Services and and Bob Ceylan, he understood all this stuff in his relationship with Ed Kawazoe was crucial for trust to be able to work together. But they worked it out. It was legal and everything went and it happened. Gordon and Paul the risks they took, you know, paid off, you know. So that's an element that a lot of community organizations don't have is their own facility, you know.

(Interviewer) You know, but you were key in this, in saving AACI and also doing the right thing for the county.

Well, for our community.

(Interviewer) Community, yeah. Yeah. And despite our friendship and the good old boys’ network, that had nothing to do with finding…

Right. I mean when you when you lose your way. You know. Authoritarianism has no place in an organization like AACI. You know? And you know, I think the other thing is, we continue to do these kinds of things and it's evident that He's getting away with it and calling you a fool, you know, for and if this ever hit the public that we all look foolish you know and so know it's you know, people of color can't manage their own shit. Right? So, you know, I was just one of the shadow warriors that, you know. Oh, yeah, it was. It was, you know, it's Gordon and Paul [Fong] and Paul Sakamoto. I think Sakamoto left by then. But even when I was a principal of elementary school and I had Cambodian, Vietnamese and Spanish bilingual strads in my school, and I hired community organizers in the Cambodian place. And AACI's Cambodian organizer didn't like this lady, so he badmouthed their place and, well, and so, you know, Allan came over one time with Ed Kawazoe to tell me that I had to fire this lady. I said, Allan, I'm the principal here. I decide. You're the Executive Director of AACI, you decide. You know, I'll tell you that you shouldn't trust so-and-so, a community organizer who wears gold chains, gold rings, gold necklace and drives a Mercedes. What kind of community organizer is that? You know in a community that's basically refugees you know. It's a wrong message. He said, “No this is well, you know you are AACI.” I said I support AACI. But I don't support your requests. I look at Edwards. He goes, because Edward what I was saying. He didn't agree, you know. But that's why I said Edward was critical daily component of AACI to keep it on the straight and narrow and provide the services that needed to provide it. You know, so.

(Interviewer) So just a question of about justice. Allan was asked to resign, that he resigned, correct?

After he was asked a couple times, yeah.

(Interviewer) And did he have to do anything you know, get back to the, pay back the community. Was there any retribution?

Not retribution. But I don't know whether there was any. You know. What's the word? Reparations that needed to be done. A lot of was probably done by correcting the way paperwork was done and reorganizing. But that's between the board and him. I don't know what the, the details. I just know that I was being called by the feds and the state.

(Interviewer) And it was handled. It was handled.

I assume so. Yeah. Because we had some smart lawyers on the board, you know. And you know, Gordon Chan was no pushover.

Transformation & Change Timeframe 1:27:26 >> 1:38:25

(Interviewer) We're just talking about what moved you to be involved with AACI from the beginning? And I think that it was that was when it was an affirmative action organization. And we were defending people like Bob Kent, Tam who was passed over for promotion because of race? And we were protesting.

He was with the post office, wasn’t he? No, Veterans Administration. Yeah.

(Interviewer) And also in the media, there was so much to be done on the peninsula.

With Sam Chu Lin. He was he was so screwed by the station solely because he supported the strike, you know. And he spoke up, you know?

(Interviewer) And he also came to Foothill College on my request to support the students for a full-time Asian American counselor. Yeah, we were successful because AACI was so persistent.

Well, was Paul Fong on the board?

(Interviewer) Not yet. And Norman Mineta came to Allan's home during one of our meetings and talked about impeaching Nixon. And he used, he goes he's trying to keep his tail out of jail. And I remember scribbling this down and telling a reporter, he goes, "Does he really say that? Did you record that?" And I said he said that at the AACI meeting, you know, that was all.

No, that's true. When Norm got elected to Congress, he met with us about three times. The first one was congressionally and then indicating that you know, he's a congressman that has the potential ability to represent Asian Americans across the country. And his response as well. You know, my first reaction my first responsibility was to my constituents and so I shared with him the idea that Asian Americans across this country supported you. And I understand, you know, your constituency, you have to pay attention to a constituency, but you have Asian Americans in your constituency whose issues are the same across the country. And the fact that you're there, you know makes you, you know, prominent in going to because there's affinity. He said well, let me think about it. Two weeks later came back and said, “You're right.” And so his behavior and a lot of his actions was based upon, you know, a lot of things going on in the country. Like the Vietnamese fishermen in Texas, you know, they were being barricaded by the other fishermen, the shrimp shrimpers. And to this day, they remember it, but they thought it was me because I'm Asian face, right? Said, well, he's Japanese. But I said no, that was right race, wrong face it was Norm. It was Norm Mineta. But he did he did behave in a way that his presence meant he was the voice of Asian Americans who needed a voice. When Katrina happened, I found out at a function here, 15,000 Vietnamese went from New Orleans to Houston, caravanned, because there was no services, and the Vietnamese in Houston took them in. They depleted all their funds in helping them. And so we went out there to find out what's going on, and I met with the mayor of Houston and said, you know, appreciate your work. You got 90 people meeting with you once a week on Katrina. But did you know, there's 15,000 displaced Vietnamese five miles from here? And, you know, how are they going to be incorporated? And so he he got them all involved. And as a result, we got Vietnamese assemblymen in the legislative legislature. Now there's two or three and they're growing, and they're all Democrats.

(Interviewer) It's the next step from supervisor to congressman for you.

He well, yeah. That's that's because it was opportunity, you know. And when Tom Campbell announced he is going to run for Senate, you know, he called his his mentee, Jim Cunneen to run and, you know, take his place in Congress. And Jim Cunneen was my vice chair on the committee of our Safety Committee. And I would never start a meeting without him. And he used to go home every day to be with his kids, who his newborn but was autistic. So I would wait for him. And he'd call or I'd call said, Where are you? I'm in Stockton. Oh geez, that's another 30 minutes. I'll hold the committee work. We'll do other things until you get here. So he was a buddy of mine, so he kept asking me, are you going to run for Congress? Now we got seven or eight Democrats running for Congress. You know, and only one Republican, which was the discipline that the Republican Party had. And that would have been a difficult choice because he was good. And so as Tom Campbell, Republicans say to them, but he was good on the issues and so when I got recruited, you know, all the other Democrats who called says, are you going to run? Say, No, I have no desire. And then I want I decided to run and my wife gave me permission. Zoe Lofgren was lobbying Jeanne [widowed wife] in the washroom and and then Patrick Kennedy was in the White House. You know, telling everybody when you talk to Clinton tell to Honda. That was the White House mantra. I didn't know that till later, but it was Zoe that got me in.

And the day I signed the papers, paid my thousand dollars to, you know, to be a candidate, I got a call from Air Force One on my cell phone. I opened my cell phone and said Hello. And he goes, Mr. Honda? I said, Yes, this is Air Force One. Is your phone, oh, what’s the word? Secured? I said, I don't know. What's a secure cell phone? He said, We'll call you in 15 minutes. The president would like to speak with you. I said, Oh. So we closed my phone, waited outside the Registrar of Voters office, and then the call came and was astonished. Yes, we have the president of United States on the line for you and the line is secured. I said, Okay. Thank you. Felt like a movie, you know. And then his voice comes out, "Mr. Honda." I said, "Mr. President. What do you say?" And he says, look, everybody's telling me that you're the one to run for Tom Campbell's seat now. And we would like you to run because we need to take back control of Congress. We need 6 seats. And you're one of the six said, well, if I run for Congress, will you do a fundraiser for me? Never did that before. And this was a pause. And he says, yes, I will. I said then, Mr. President, I'm in.

Then he said, Well, you got to let Patrick and Gephardt know because they've been, you know, how many. So we called Gephardt. He was in Africa. Yeah. They sent the message. And you could hear them yelling back home, Yippee, you know, kind of thing. So the truth of the matter is, Zoe was the one that got me. And because Jeanne gave me permission, she says, you're going to be gone three days a week, four days a week. You gone three days in Sacramento. What's the difference? I said, flight flying. She said, it was safer than driving. So that's that's the real story.

(Interviewer) And you have overwhelming support from the Asian American community.

Yeah. And the Latino community and the gay community. They came out. African Americans. Labor. But that was all know all the work that we've done since 1967. You know, you work with kids, you work with families. So it wasn't was an overnight kind of thing. It was a long process. And so I was just fortunate. You don't have to go through all the seats. You don't have to go through all the chairs to run for Congress. But, you know, with my background, my lack of finances, the time we spent in the community was a thing that was the currency that we leave out, you know, so.

Transformation & Change Timeframe 1:38:25 >> 1:45:57

(Interviewer) In terms of coalitional and community building, why is it so important to work across differences?

Well, first, I'm not sure that there are differences between the communities. You know, to build coalitions, you got to find the commonalities. And a lot of times the commonality is people don't consider our our population because demographically it's not as significant, you know, or we don't you know, we don't rise to a certain percentage. But if you collectively put it all together, you can have influence. Well, the Asian American community, when Warner was running for governor back in 2002, I told the community that. They said how large are you? I said, 2%. And, you know, we're trying to organize our community, Vietnamese, Indian Americans, Koreans and stuff like them. I said, you already have a Korean person now, Mark Kim, you know, learn from him. But the whole idea was nobody paid attention to the communities, as were 2% of the voting population. I said, why don't you ask the question? Wouldn't you like to win by 1%? Let alone 2%. I mean, it was a critical number of 1%, 2%. That's in the thousands. Right? You know, so I just told him that, you know, you could turn a marginalized community into the margin of victory. And Judy Chu takes that phrase and uses all the time. But it's true.

If you really think about it, a marginalized community, if organized and create coalitions, you can be the margin of victory. Then people will look for the organizers to have them help the campaigns. But it has to be deliberate. And I learned that when I ran for assembly because I told staff, look at all the precincts and look at the precincts that have not have not been active, have not, we have registered voters or eligible to register. And let's find out what those numbers are and let's go talk to them. So, you know, we did that. And this one lady on the east side was asked, how come you're gonna to support Honda? And she said, “Because he asked.” You know. So organizing and then finding out what is it that they need to become invested in your campaign?

And the idea is if they give you a dollar, they've already invested in you. So they're going to make that dollar work. And so looking at the marginal areas and, you know, playing that hand, it's like bridge. You remember 007 where he played. He had a hand that had no picture cards, no tents at all, and did a grand slam because he was able to maximize and he knew the hands of everybody else. So he knew how to finesse each card in order to, you know, get things going. And I read that, you know, I thought that is such a good strategy, is you got to know what other people have. So you have to know what other campaigns are going to do, who they zero in on, you know, and then who's left out and, you know, sort of go after and figure out that if you can get these folks, will it make a difference? And you see it can make a difference. You know, we won the assembly race and the Latino the Latino caucus from Sacramento came in to help one of the ladies who said, Honda's using a theme, “Si se puede.” But he's not even Mexican, you know. But in my schools, we had the program called “Si Se Puede.”

Right. So it was we weren't, we weren't plagiarizing anybody because, you know, we had a history of using that. And the Latinos here in this valley told the caucus, stay out. We have our county, you know, and it was this Asian guy that spoke Mexican, but who paid attention to the issues, you know. And I was part of the LULAC, you know, League of United Latin American Citizens. And I sat on a lot of the boards and commissions in their in their community. So it was but it wasn't planned. It was just using my language to be helpful in different arenas. But they had the best Mexican music, they partied the best. That's off the record. I don't know if that answers your question.

(Interviewer) So I mean, especially as you were talking about earlier, that, you know, just different communities were coming out in support of you. Right. Just that this is such a unique thing that we a lot of people don't know in today's kind of context of because we hear a lot about anti-Asian violence and that the everyone is so racist or so siloed and all of that. But it hasn't always been that way. But that's the narrative. Especially the media, you know.

And a lot of Asian American politicians will look at the community and say, I can run. That's not a reason to run. It could be a factor in your strategies. But you don't run because you're Asian. You can run on the fact that you're Asian and you could do something. You have insights and what are those insights give you? So I always ask, Why are you running? And every time I hear the word, the phrase “to give back to my community," sort of boring answer, you know, give back to my career now. Why are you running? Oh, like, it was a trick question, but all I want to know is, what's the firing you get that makes you get up in the morning? You want to be there.

Transformation & Change Timeframe 1:45:57 >> 1:49:29

(Interviewer) What was your fire?

Kids. I just didn't want kids to be treated as I saw them being treated or as I was treated or what I call reckless disregard for youngsters, for their the needs. I mean, like I didn't know I didn't speak English when I started kindergarten. So by the time I was in third grade, I realized I was having difficulties in understanding different words and their meanings when they actually meant the same thing, like nouns, pronouns and verbs. I just, I got that. I was really good at, you know, diagramming in a sense. Then they came up with words like nominative, nominative predicate, predicate adjective, predicate, I said, What is that? You know, no one said that is basically the same thing. You know, it's just another word that they use. So in the area, bilingual education, just because a child speaks English, you have to discern whether that's playground English. Or is that English of instruction? And if they're not attuned to the language of instruction, that's why they get behind. They'll never ask you for help because we always ask, did everybody get it? So who's going to say, I didn't get it? You know.

(Interviewer – Connie Young Yu) We're speaking as an educator, not as a politician. Throughout this whole conversation, as we started talking about your success, you know, in the election, and then you're talking about why are you why you want it to serve and how dedicated you were? And it goes back to the kids.

Yeah, well, we're going to drop a bill in Congress that I wrote on equity funding and education for each and every child. Because we fund education by attendance. Right. Average the attendance. Now the policy getting smart. They see more stable ways in enrollment. It doesn't matter whether they show up or not, they're enrolled. All that tells me is that we're not educating. The kids' ass sitting in the seat or changing their their minds. And, you know, and we have to find out what is it that they need to be able to to be able to address, the challenges of each grade level. You know, what gets in a way? You know, we talk about achievement gaps. We don't ask what is the knowledge gap of the child that keeps them from getting an A or a B? So, you know, if we if we assess a child or according to the needs, and we fund it, then you're funding the child's needs. And every child's can be different.

Joy & Cultural Resistence Timeframe 1:49:29 >> 1:56:08

(Interviewer) Can you talk a little bit about, I guess, your your start in the Planning Commission, was that your first kind of government state appointed seat? And what does that do to your perspective? And what did you learn in that process that, you know, help you move up the ladder?

Yeah. First, the process. The process is that I thought all I needed to do was fill out a resume, an application, and that should be good enough. I mean, that should just wow them, you know? And so when the City Council had gotten all their stuff together and then they announced the people that they're going to interview for appointment and then send it to the mayor, my name wasn't mentioned. So I ran up to and ask this councilman, gray, tall, skinny, balding councilman and and I called him just before he left the dais going into the back room. And I said, “Excuse me. Can I ask you why my name was not on the list?” He looked at me like, “Who are you?” I said, “Michael Honda, I applied for the position and I thought I had a good application and at least get an interview.”

He looked at me, says did you lobby for this? Lobby was a dirty word. I said, No. If you didn't lobby, people don't know that you're interested in, you know, that's how it goes. I said, oh, okay. Lobby. Oh, I don't want to sell my soul. But the Latinos found out about it, and I talked to them. So they they had Norm on the plane coming back from Miami. They lobbied Norm and said, “Norm, you're the mayor. You know, we want you to put Mike on the list to be interviewed.” And they explained why. He says he's the best thing we got in our committee. And so I get a call. I was at Mills College doing a workshop on Racial Encounters and I get this call and said, I forgot what office, they said that your name is in the in the list to be interviewed for the planning commission.

This is 1971. I said, Oh, okay. I was trying to prepare myself for the interview. I bombed it. I mean, I was in this little room, the mayor and Norm was sitting there. He had three questions to ask and the rest of the council was sitting around. He asked me the first question. I started to perspire. I didn't know the answer. “So what is the relationship between jobs and housing in the Valley?” There was there was a policy of trying to build jobs and build homes, new jobs. So like, you know, cut down on commute. I said, well, let me tell you why I applied. You know, I was the ombudsman of San Jose State. And housing is a critical issue for students at San Jose State. We have 25,000 students at San Jose State and mostly, you know, workers. And they work in the housing shortage, in the housing that we have for those students are dismal and lacking. And I want to get rid of all the trailer parks out of the east side because 90% of all trailer park these are trailer park, not mobile home parks out of it and distributed, you know, scattered around the city because it's not right to have so many of these trailer parks and impacts schools, between kids, you know, you just collect all the kids who live in those and that they go to certain schools on the east side.

Okay. Second question. So I couldn't answer any of the three questions. So what I did was I said, here's the reason and I asked my own question. I answered it and I thought I walked out of there perspiring. I was ashamed that I could have embarrassed Norm because he went out on a limb, too. And I was, you know, the picture of the cartoon, the puppy dog with the ears drooped, the tails dragging and that's how I felt and a couple days later, I get a call and he says, you've been appointed. Yes.

(Interviewer) Well, I think you said earlier about becoming the expert of your own live experience, and you spoke from lived experience of witnessing the students.

Well, that's the only place I had to go, you know, so. So, you know, one of the one of the options is if you can't answer the question, you pose a question that you understand and is kind of close to it. And you answer it, you know, let me tell you why I was or, you know, or let me show you. So it turns out that this trailer park, this mobile home park right here off of Coleman and Santa Teresa Boulevard was the first one was built. The neighborhood came out and says, we don't want those people here. You know, you know, we're going to lose property value. It's one of the more successful mobile home parks. And after that one whole bunch of mobile home parks started popping up because it was an alternative to higher, more expensive housing. But they kept saying those people well, those people basically white, Italians and retired, you know. And so myths.

Timeframe 1:56:08 >> 2:01:45

(Interviewer) About influences, we haven't talked about your family and your parents. At this time, we're talking about 1970s. What did your mother and father think of this time, about your work? Did they support your education and going into possibly going into politics?

My mother didn't understand. She says, what do you do? All you do is talk. I mean, you know, you can make a living. I said, well, it's a bit more complicated than I am now. And you talk about other people like Mexican-jins and hakujin and how other people. Well, I said, you know, I talk about Asian Americans too and as she's told me, stories of how I behaved like in Chicago, you know, it snows right in the first day of snow. My mother knew that I didn't have enough clothing for us. So she walked to school, bought me a coat and spoke to me, says, "Here, wear this when you go home. " And then she said to me as an adult later on and she says, "And you told me to speak English." I said, "Oh, I don't remember it." "Well, I think I embarrassed you because I didn't speak English." And I said to you, and I remember the instructions, but I remember it clearly, you know, here's this jacket, wear it because it's going to be cold, it's going to snow. But I can't remember it was Japanese or English, you know. But she said it in Japanese and she she said, I told her, "Speak English." Yes. So the whole idea of language, the pride in language, in making sure the kids know that language is okay, it's basically a teacher's job to make that appreciation of language in the classroom. And so, you know, as a teacher, I think of different ways of, you know, honoring language. You know, what's in a name, what does it mean in your language?

(Interviewer) And your father?

But yeah. You took classes from him, didn't you? You didn't take classes from him? About your dad's influence on you. Well, when I was a kid, he. I saw his foil and the mask, and so, you know, I said "what's this." This was this is fencing, you know? Oh, I didn't know a fencing was. But he showed me pictures of him being on the Pan-American fencing team. There was, he was number seven, I think it was the someone drops out or someone gets hurt. He became a replacement, you know, he was on the bench, but he was good enough to be on the bench. So when I was a kid, he, you know, put the foil on my hand and told me, you know, just put the mask on so that I wouldn't get poked in the eye. And he says, okay, as they was trying to tell me how to, you know, I would just, you know crashing him around.

But then I poked him in the nuts, and he goes, "Oh, that's enough." But in college, I took fencing class, fencing from Dr. Springer, short lady. And that's where I met the Filipino guy that went to Peace Corps. He and I took it together and we stayed with the class long enough to develop enough skills to start the to help start the team. We weren't on the team, but we helped and then we got out an instructor from Hungary. He was a political prisoner for seven years in solitary confinement, so his eyes were bad, but he still could fence and he could, he could feel who was opponents were. So today's fencing when you watch a competition, I don't know if that's fencing and just charging each other trying to make points.

(Interviewer) It's electric so but anyway your father was seemed to be a very compassionate, very encouraging kind of person to the students. You would be the kind of person that.

Yeah, yeah, he's like me. I pay more attention to other kids than my own kids. That that is the the, you know, my, my regret as a father that I hear my kids say things like, Mom, how come he doesn't help here? Like he helps other people's homes or how come he talks that way there? But he doesn't talk that way here, you're, you know, you know, you're here or you weren't there when I needed you, you know, those kinds of things. So, you know, those are kind of indictments of children, of parents who don't pay attention that could pay more attention. You know.

Timeframe 2:01:45 >> 2:05:00

(Interviewer) What was your father's profession?

He didn't have one. He was, he wanted to be a doctor, but we got sent to camp. And then he tried to survive. And so he was an assistant manager of a club store in Chicago. Tried to start a couple of businesses himself. We moved back to California, and he worked at a co-op store in Berkeley, he commuted to Berkeley every day. Or then he worked at something in Palo Alto. Then he tried to start a restaurant, but that didn't work. And then finally we ended up being sharecroppers, strawberries, because he saw that a lot of strawberry folks were making money. But the thing was that the strawberry people that made money, they own their own land.

(Interviewer) Did you pick strawberries?

Oh, yeah. You know where Hayes Mansion is?

(Interviewer) Oh, yes.

That's where we sharecropped.

(Interviewer) And how many siblings did you have?

Three. I'm the oldest, my brother acts the oldest. Then I got a sister and then youngest sister. So, boy, boy, girl, girl.

(Interviewer) Your kids?

Who, me?

(Interviewer) Your kids. How many kids?

How many kids do I have?

(Interviewer) That you know?

You said I didn't say it. I have two, boy and a girl. My son's an aerospace engineer in Torrance down south. My daughter works for the county. She does children first. Oh, a lot of the social stuff. And then the health and the health arena. And then she has three kids. So Trey, who's a freshman in Pomona, Malisa, she's 16. Yeah, I know because she just got her driver's permit. And then Zach, who's 14, they were going to Pioneer High School, you know, so Trey is a water poloist. He's 6'4. Melissa's 5'10 and growing and she's only 16. Zach is 5'8-5'9, 14. So they're all going tall.

(Interviewer) They got all that from you. (jokingly)

No, from their father so you know genetic manipulation through exchange of bodily fluids can end up with youngsters who are taller, better looking than the last generation.

Timeframe 2:05:00 >> 2:11:48

Yeah, since I was born in 41, nine months later. Well, in February 42, a few months later, you know. Executive Order 9066 came about. And then they established all these camps, tent camps from the War Relocation Authority. There were more camps from the DOJ, but we were in Amache which is southeast Colorado, right outside a little town called Granada, where Calamity Jane used to service the cowboys that drove cattle through that area. Anyways, it was about 7000 people. There is probably the largest, second largest population in the state of Colorado at the time. So we were at Amache and the thing is, my brother found my father's diary. And so the story goes from we were in camp. How long were we in camp? Four years, we went in and 42 and came out in 44, but that's not true either because my father got a contract. He was teaching Japanese to the MIS to naval intelligence in Boulder, so we were not in camp during the time he was teaching. We were in Boulder, Colorado. We escaped the inclement weather of winter in those shacks. And my brother and sister were born in Boulder. Then the contract expired, and we went back to Amache and my father went to Chicago because he got another appointment to teach Japanese to naval intelligence in Northwestern University. Then he called us down. So with a lot of other people who were in Amache, like my cousins, everybody, we didn't stay two, three, four years it was in, out, back in and out again. So our, our experience was different because of my father's involvement with MIS and teaching Japanese language to naval intelligence.

But in general, you know, being born in this country, I'm a naturalized citizen, right? When we went to camp, I was redesignated as “enemy alien”. You know, 3266C. C means enemy alien. So I was not an American citizen for two years. But, you know, we're working on that right now because the law that allows the president to do that was passed in 1798. It's called Enemy Alien Act of 1798 that President Adams passed over the objections of Jefferson and those guys. But there were four laws, two were repealed and one was sunsetted. And the only one that remains is the one that allows presidents to do that. That's why Trump was able to talk about Muslim travel ban, but they blocked him because Muslims are a religion.

You can't do that. So he out of Venezuela and North Korea, and it became appropriate. Yeah but the law is there to allow the president, the executive branch, to be able to deport, detain, or incarcerate individuals who are enemy aliens. So enemy aliens are anybody whose nationality resembles or is like the country that you declared war against. So we declared war on Japan. So we became enemy aliens. So that's why the poster says all persons of Japanese ancestry, aliens and non-aliens. They didn't have the guts to say aliens and citizens are deemed enemy aliens here. So in politics words matter. So I told I said I have an education bill pending that was able to work with Omar, Ilhan Omar. She, she took up the bill to repeal this in the Alien Act of 1798. I tried to do it, but I didn't get anywhere. I argued with the AG oh, what's his name? Under Obama? What was his name? He's in the state of California now. Oh, was it William, Bill or anyways. He said no, the president needs the bill, needs the law, says you know, that you have to declare war in order for it to be effective.

I said, well, under the oh War Act, the declaration of war is against terrorists. And so what country does a terrorist come from? Any country. So therefore, this law can be applied to anybody that the president deems. And so Trump, through Barr, went after John Kerry because John Kerry was a leader on the Iranian agreement and John Kerry was saying, you don't do this. You know, don't leave the agreement. So Barr was going to go after John Kerry under that law because it was contrary to what the president wants to do. That's how loose that law is, you know. So and I got Mayjee Rona? to carry it on the Senate side to repeal that. But we'll see what happens. I mean, they have been preoccupied with other stuff, but.

Timeframe 2:11:48 >> end

(Interviewer) You are an educator. You are such a hero. (Interviewer) Just last closing. Can you state your, the name of your elementary school, high school, college, and then your major?

Well, kindergarten???

(Interviewer) You're a comedian, too

This. Oh geez I had it before is slips me now but there was Mrs. Jeffries, Miss Jefferson in the third grade and in the fourth and fifth grade I had sewing and woodwork, and that was a woman. I forget her name, but she was beautiful. I used. I followed her home on a paper route one time.

(Interviewer) Yes, the name of the school.

That was Motley's School, only two blocks from the University of Chicago in Hyde Park. And then there was in seventh grade was Mr. Flanagan. Eighth grade was Mr. McClanahan, who was a superintendent of the elementary school that hired me as a VP and his assistant became superintendent. He's the one that aided me, but so and then the principal of that school was Mr. Oh, shoot, I forget, he was a chunky guy and, but he taught me that, you know, you could be a principal, so play with the kids. And I remember seeing him kick a football. Mr. It was Mr. McNutt.

(Interviewer) What was the name of the high school?

Well, I went to James Lick, Andrew Hill in San Jose High. I went to James, which is a freshman second part of freshman year. They split the class into Samuel and Andrew Hill. So the next year and my sophomore year I went to Andrew Hill was their first class president and we only had freshmen and sophomores. And my claim to fame as class president was taking my school to the sock hop on TV at least three times a year. You know, in front of, I forget the guy's name, but you remember Spartan's Spartan Dodge. He is a slashing and hacking, and a human was him. And then college. You know, I didn't go to junior college because I thought it was below me. And that's a terrible thought because community colleges is a way for people to reassess themselves, get the GED or or or establish themselves for first two years with general education. You know, to take Foothill/De Anza, this probably the Ivy League of community colleges and the I went to San Jose State from 1959 to 1969. Yeah. In 1969 I wrote the NEA grant that she was talking about to hire our own professors to get our master's in counseling because they weren't, they were training people to be counselors. And I wanted the concept to change from helping youngsters and saying, society is sick, you're healthy, and your struggles about maintaining your health and looking at peer counselors where children of color will be able to understand themselves. They use themselves as a unit of instruction and counseling because if you know yourself that you can recognize the kids how can you be a more effective peer counselor. And that was my dissertation, and I applied to San Jose State for the Ed.D. but I got rejected.