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Allan Seid

Date: July 27, 2022
Interviewer: Ellina Yin and Connie Young Yu
Interviewee: Allan Seid (1936 - )

Dr. Allan Seid, originally born in San Francisco Chinatown, would come to serve Asian Americans in the Pennisula and the greater Santa Clara County region as a community-centered and culturally relevant psychiatric practitioner. Along with other leaders in the community, Allan helped co-found Asian Americans for Community Involvment (AACI), the first service and advocacy organization in the Bay Area to use the pan-ethnic Asian American focus.

Transcript of Allan Seid

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Narrative & Identity Timeframe 00:00 >> 7:02

I am Allan Lloyd Seid, and my Cantonese Chinese name is Suet Loy On. I was born in San Francisco. Chinatown, half a block downhill from Grand Avenue on Sacramento Street, across from a Chinese school. Born in Saint Francis Hospital in Chinatown. Oh, my father's name. Edward Seid. His Cantonese name is Suet En Sir. My mother is Grace Lee. So she's from the large Lee clan. They were of San Francisco. Chinatown also. I'm the second in line in the siblings. I have an older brother a year and a half older and the younger brother a year and a half [younger] and a sister's that 15 years younger.

And so my youth, all the way up into college years, was spent in San Francisco Chinatown. It was a great place. The things that I liked about Chinatown was that at that time the town was, say, like a small village shrinking in population due to the Chinese Exclusion Act of 1882. And but it was a protective ghetto. You might call, in that almost the entire population, almost 99% plus, were of Chinese ancestry from Guangdong province and primarily from four counties in Southern China.

What I liked about growing up there was that all the other kids were of Chinese origin, and I was not subject to any racial slurs or problems with discriminatory behavior. It was a warm, very comfortable growing up experience. On the other side, which I did not realize until I got older, was there was the other side of Chinatown that I did not notice in my early youth that not only was Chinatown decreasing in population with elderly dying off, with no young couples coming into Chinatown to start new families, I didn't realize that the fact that there was only one tennis court for the whole of Chinatown, that there was one tiny basketball court in the YMCA for the whole of Chinatown, small playground, which served the whole Chinatown. There were no soccer fields, no baseball softball fields. And a lot of the facilities which other children in San Francisco would have we did not have in Chinatown. I didn't realize that at that time. Going to elemental school, the Commodore's Stockton School was this name by the time I went there. It was preceded by the name of Oriental School, and prior to that it was essentially the only school for teaching English among the Chinese.

In fact, it was not until the 1890s, through the heroic effort of a Chinese couple who came from essentially Silicon Valley here, who decided to live in San Francisco when they wanted their daughter who had reach elementary school age. They wanted her to go to Jean Parker School, which is very close to Chinatown. But they were refused by virtue that the authorities felt at that time that the Chinese were people unable to learn English, that they were filled with diseases and they rejected the application of the young girl. True, too many heroes of Chinese, ancestry. Of that time, they sued and the lawsuit went through the San Francisco school board and then finally through a number of courts and landed in the San Francisco Superior Court who ruled that the daughter was entitled to go to Jean Parker School because the couple, the Tape family, were citizens and entitled to education in public schools as all other American citizens. But the superintendent, as well as the school board, continue to block the entry of the young lady, the student. And after wrangling for over a year, the school board and the superintendent relented. And instead of allowing the young lady to enter Jean Parker elementary school, they authorized the building of a separate elementary school known as Common Oriental School, and that became the school where generations of Chinese in Chinatown attended it. My father mother went through there; all of my brothers went there. I enjoyed going there, except that I always chaffed against the fact that I was punished for speaking Cantonese; never could understand that I sort of rationalized that was probably felt that if I did not speak Cantonese frequently, I would learn English better. But I subsequently learned that that was not the only reason. The reason was that that the sinister plot of the society was to take away our identity as a people of Chinese origin and that we were only able to speak English. So I grew up in that environment, both positive and negative.

Transformation & Change Timeframe 7:02 >> 14:36

Yes, I was born in 1936, in February. And that was a period where English was not taught to any Chinese, not even the adults. Thank goodness for many of the churches, the first of which was the Presbyterian Church in Chinatown in Stockton Street, that began teaching English to the adults. Subsequently, all the other Christian churches in town in Chinatown began to help also. So that was the period that I grew up in. My parents ran a...my father ran a grocery store on Grant Avenue in his early years. And the other thing I didn't realize until later, why was it that all the employers of the Chinese in Chinatown, they had bosses that were Chinese, and all their bosses was in Chinatown. None of the bosses was outside the nine square block from California Avenue on one side, I think that's the south side to Broadway. On the other side was sort of the boundary and the North and South boundary was Kearny Street down the hill from Chinatown and Powell Street up to the north side.

My father, uh, worked in a grocery store and his upon reaching reaching later adult age, he somehow and that was not until the 1939-40 he was able, by some quirk, to gain a job outside of Chinatown, and that was at the Fairmont Hotel being an elevator mover, I guess you call it that elevator boy. And that was a big deal. He was very proud of that job. Oh, my mother. Essentially, Grace stayed home to raise the boys. Interestingly, my father learned a lot from my grandfather. My grandfather was very active in Chinatown. He was very civic minded. From his early days, he helped the immigrants from his home village, which is in southern China and the Pearl River Delta. And the county was known as Sunwei district. So when young travelers came over to the United States, he would go down to the docks to meet the new arrivals. He would take them up and assist them to essentially, first of all, get their medical needs met and then a place to stay. He actually was the one that had the early grocery store and many of the immigrants had to indicate that they were employed on coming to the U.S. And my grandfather would say that they would work at the grocery store. I don't know how many employees he had. And then from that point, my grandfather would connect them up with relatives not only in Chinatown, but most notably in the towns of Stockton, which was huge at that time. And then Sacramento, which was known as yee-fow, second town, San Francisco, being the first town.

I guess our small flat I still remember the number 738 Sacramento Street weren't able to keep all the new immigrants. So he rented a, I guess a a little room which became a dormitory where he would put the new immigrants who could not be accommodated in our small flat. And from there they would get jobs, get connected with neighbors, relatives, mainly out of Sacramento and Stockton. And from there, some to other points.

My father, well, my grandfather was very civic minded. He was among the leaders of essentially what was then known as Six Company, although there were seven families, associations. And he and others decided later on when anti-Asian violence was anti-Chinese, violence became so fierce, many of the family associations felt that it was necessary to ban together into the Six Company, and they formed the association for many reasons, but one of which was that the Chinese family associations had to have one group who could speak for Chinatown because there were a lot of transaction with the city fathers outside of San Francisco Chinatown. My grandfather then was instrumental in building...he was one that key builders of what is still there, the Kong Chow Building with the temple on the top, which is on the corner of Stockton and Clay Street, has a temple on the top, which is used by all of our different faiths in Chinatown, is particularly busy around Chinese New New Year, and he was smart enough to rent the bottom floor to the US post office, which I think is still there, which paid rent to the building. My father sort of followed his in his father's footsteps and subsequently was instrumental in getting the purchase of a family association building the Seid association, which in Cantonese Fong Lung a association. It was the family association which had membership of the Seid clan, the Seeto clan, mostly from the four counties out of southern China.

Timeframe 14:36 >> 24:21

I guess my mother was sort of protective. Like many Chinese parents, she felt that all the boys should really put their nose to the grindstone and study and be good students particularly become quite proficient in English. But she felt strongly that we need to learn our Chinese culture and language. So the brothers and myself, we had to attend Chinese school, which was quite common among the kids in Chinatown. We would go to American school, we call it from 8 to 3, and then taking the bus or streetcar would get back to Chinatown about 3:30 and then go to Chinese school, which would run until 6 p.m., and that would be five days a week. And on Saturday we would have to go 9 to 12. So we were luckily well off enough, so the brothers and myself, we had a pretty good and didn't have to work and that was sort of the taking up most of the time during weekdays. Of course, there was a lot of playtime in the local school we live close to…well, everybody in Chinatown was close to the grammar school. Chinatown wasn't that big.

My first regular, a frequent travel beyond Broadway Street into Italian town into North Beach, was in junior high school. The seventh, eighth and ninth grade. On day hours of school, there was a waiver for Chinese kids to go beyond Broadway Street on weekends and after 330 or four on weekdays, the barrier, invisible barrier would come up on Broadway Street. And if Chinese kids were to move beyond Broadway Street and inevitably they would get beat up or into a fight. During my years, things had calmed down a bit, but with my brothers it was much more intense. So I enjoyed with many of my contemporaries walking from Chinatown over to Francisco Junior High School in North Beach. And I spent the seventh, eighth and ninth grade there. It was approximately 60 what I could remember 60% Chinese origin, 40% Italian or some other ethnic group. There was no overt discriminatory behavior or racism happening there. We got on pretty well, in fact. Well, during my three years there, somehow I got interested in, I guess, group work. I participated in school government and subsequently became the school treasurer and then the student body president.

So my school years and junior high was a warm one, were really not too much trauma. And the introduction to large softball field, which still was there and from there then there was a waiver period originally it was to last only a few years in which kids were no longer forced to go to their neighborhood school, the neighborhood high school for Chinese was essentially Galileo High, but for a few years it opened up so that Chinese in Chinatown would be able to choose any school or outside outside their neighborhood. My older brother, who was very good in athletics, was in a team that consistently won city championships in basketball. And George Washington High School at that time had a championship team for quite a few years, and the coach from George Washington High School came down to Francisco and recruited the whole first team from Francisco junior high. And so my brother went out into the distant past the 36th Avenue. And then when I was ready to go to high school, I just followed where he went outside of Lowell High School, which at that time and still do now have a high academic achievement record. Washington had a very good academic record, and so many of five of us went out to the Avenues essentially out at Washington High School was my beginning of having some trepidation in terms of how I would be in a high school, essentially the majority being white.

I recall and I don't have any statistics but to the best of my memory, there were about 5% Chinese out in George Washington high at that time and most of the graduates of Presidio High, which was just adjacent to Washington High, went to Washington High School. But my first year and then Washington High was the easy adjustment because I think for boys it was easier. The adjustment if one good at sports. And so I joined the basketball team and my chief rival in the team on the same position was the famous Johnny Mathis, who later became a great singer; well he was a great athlete. The only reason I beat him out was that the coach didn't like the fact that he liked to shoot the basket. He wanted a team player, so I had edged him out. But he was a much better jumper and overall better player than myself. So that first year I played sports and got accepted by the student body easily, somehow along there. Then I got into student affairs also and I enjoyed leading homeroom classes. I picked up Robert's Rules of Order pretty well from a mission station called Cameron House, and I used the Robert's Rules of Order and the kids were very impressed. So subsequent I became the Junior High's junior high class president, and from there became the student body vice president. And I moved on to my last year to be the student body president. So the year so my high school was was a real growth experience for me.

Well I have to give credit to Cameron House, a Presbyterian mission station which is still there on Sacramento Street and Waverly, very close to the Chinese American Museum in Chinatown, San Francisco. I was there, the minister felt that I somehow had the technique of working with people and with kids. So in my ninth grade, he chose me to become the director of the mission stations, first junior high school department. And that was a great responsibility, placing me heading over 100 junior high school kids every Friday night, Saturday and Sunday for Sunday school. And and there was a lot of leadership training. And because I had to do some training of counselors for 13 clubs and that really made me feel comfortable about leadership. I guess that translated into school affairs.

Transformation & Change Timeframe 24:21 >> 27:47

[I was student body president in] 53, 54. Yeah. And looking back, I just marvel. I must have been really lucky. I am. I just cannot imagine that happening looking back. But not only lucky in elective politics. In high school I was made the highest-ranking colonel in our ROTC Prep Reserve Officer Training Corps. And I'm no military man. In fact, I really didn't like the regimentation. And beyond that, I guess it was a lucky year in that George Washington cadet colonel became the head of all the ROTCs in San Francisco City of all the high school. So I had a lot of accolades and all that, but at that time I was very interested in the ministry going in to become a minister and was a very religious, and it came into somewhat of a conflict for me in my high school years.

My minister, whom I trusted and really esteemed, and I had a difference when I raised the question to him, which was a real genuine should I run to become student body president of high school, or should I stay being the director of the junior high school program at Cameron House? He felt that I should stay being the junior high school director, and my mother counseled me differently, she said. Allen, this is a real opportunity. You will get to work with adults and kids who are not Chinese that would be a great growth experience. And so I followed my mother's advice and didn't feel as close to my minister from that point onward because he always made sound decisions always in agreement with my parents, but this was a real, real rupture and that it was a really important decision.

But I still planned on continuing to become a minister. In fact, I was groomed to go to a religious college and they gave me a scholarship of all places. It was said Utah, but it's a Christian college, and I was set to go there and crazy things happened to me the Christmas before. So I graduated mid-year in February, so I had February to September before going off to college.

Timeframe 27:47 >> 40:23

I met this young lady at Christmas caroling, over there [points to Mary in the room], and we shared a Christmas Carol and a book, and suddenly she claims that all her friends abandoned her. So she was left with me and I had to walk her home. And I was very nice guy. And from there, by the time summer came, I didn't want to leave the Bay Area. And so I decided to enter UC Berkeley instead. But that began the turning away from somewhat the religion. But I still felt my life early dream of having a career of working with Chinese immigrants in San Francisco Chinatown still stood. As a minister, I had planned to work in Chinatown, and those during that time my Cantonese was a lot better. I forgot all the vocabulary now.

Well, my major was zoology and honestly, I enjoy every subject except one organic chemistry. I like school and never gave a much thought and had support from my brother and his friends. They showed me around the campus of UC Berkeley, which was huge and had a rather non traumatic time, a fun time, and then suddenly one of his friends, which I think you know, Nathan Tom, whose father was head of the YMCA for many years. Nathan for some reason came over in my botany class and said, Allan, you've got good grades. You ought to think about going to medicine. I never thought about medicine, and at that point most of the courses I took was sort of pre-med anyway, but it was a liberal arts and from that point, making a decision maybe go to medical school with the thought of maybe being and being a medical missionary. And I was thinking Hong Kong or San Francisco, Chinatown with the immigrants still. And so that was the beginning, veering away from a religious career.

There was one other traumatic event for me in high school. Because of my leadership status in the local Presbyterian Church, I was delegated to meet with the delegates from other Presbyterian Church in San Francisco. This committee was an important one. They essentially were the ones that dole out money to poverty churches. And so I was glad to represent Presbyterian Church in Chinatown, but it was a traumatic event for me because that was the first time I encounter, quote, religious people, Christian people, in a situation where I saw a collaboration between the whites and blacks, essentially in corralling the money and really squash the Latinos, the Native Americans, and the Chinese. From there, I said to myself, my goodness, if this is a symbol of the peace in Christianity, I'd rather do my fighting outside the church. So that had an influence for me, kind of stepping away from the clergy part of the religion, although I do, Mary still feels the spiritual life is very important.

So from there you say you should go to UC Berkeley and at that time UC Berkeley was feasible because tuition was low, government loan was very low, interest rate I think was below 3%. And you didn't have to pay it back right away. You had no. Transportation was easy. So I enjoyed the time in UC. I enjoyed the science of medicine and from that point on, school was not as much fun because the stereotype as, hey, you've got to get good grades, although should not get in medical school. So I applied myself to my studies for the first time to ensure I would have good grades so school became less fun at that point and one of my disappointments in life was that I always wanted to stay in the Bay Area. And so at the end end of my junior year, I had a third year at Berkeley. I was accepted in UC medical school in San Francisco. And to this day, I don't know why. After acceptance there, I decided to experience a campus outside of the Bay Area. I enrolled in UCLA. A new experience and for no reason, my health broke down pretty severely in Los Angeles didn't know why, but for an unknown reason, I'm coming back to visit on holiday. My illness would go away and two days. It would get bad coming back to San Francisco and then on flying back. It would clear up in two days. And then that happened two or three times. Scare the dickens out of me. And I said, I'm not going to make it in medical school in San Francisco if I get sick like that. And no doctor could explain to me what was the problem. So I got ill and had to drop two courses at UCLA and kept the other two despite doing well with A's and the other two courses at the medical school, said that I should wait for the following year and apply again, which I did, and was not refused. But they kept me on the waiting list into April, I think it was April, most medical school, if you're going to get in for sure, you get the notice in April and I asked them, they said, you probably will get in, but we can't guarantee it.

So I had applied to only two other medical school because I wanted the school that had big hospitals of clients where interns would get to practice. I knew I wasn't that interested in research. I wanted to work with people, so I applied to USC medical school. They had the big Los Angeles County Hospital and the other school I applied to was Northwestern in Chicago. They had the big county Cook County Hospital and both accepted me. But Mary was here, and the West Coast and I got to I joined USC and enjoyed Los Angeles and then many good folks down there, a good Chinese Americans and others. But it's surely culturally very different city. And so throughout the medical school, I enjoyed it. I particularly still enjoyed the science of medical school. And then after graduating in my days there, after getting your medical degree, you had to do a year of internship. They call it residency now. And so again, I applied to two hospitals that I knew had the same population Cook County in Chicago and Valley Medical Center in San Jose. I was fortunate, I was accepted that San Jose and came back up to the area and had great experience. But the environment had changed. Insurance companies began to take over medicine and doctors had to begin to deal with insurance companies. They many of them began dictating how many visits clients should have and then made it very difficult for many clients to get care.

But by that time in my internship, I guess I enjoyed emergency medicine, pediatrics, obstetrics. I really liked. I never forgot. I deliver 105 babies in one month, very busy hospital and internal medicine, I like. But then at the end of the year and I was going to continue internal medicine, but Mary sensed that I wasn't too happy, and we had a long talk and I told her, Something's not right in medicine. I don't get to talk to people. I was forced to pass out pills and see them in 15 minutes and get them out the door. I said, That's not the kind of medicine wanted. Mary was very wise and saved me for medicine and said I take a year off in psychiatry and that she said I ought to know that by that time in medicine, a lot of the physical illnesses was psychosomatic. So she convinced me to take a year off and psychiatry. And I was lucky enough to get into Stanford Psychiatry Department and spent three good years here in Palo Alto, Stanford. And that was in 1962, I believe, three years. I finished psychiatry in 66 and we came to Palo Alto in 1962, and that was just the beginning of migration of many Chinese Americans from Chinatown. Many were going over to the East Bay, out to Walnut Creek and that area, Castro Valley, others had gone to Marin County in San Francisco. Many had gone out to the Richmond area. Sunset. Yeah, I went into the avenues and others had come south into San Mateo and San Jose, Palo Alto was still small but had good Chinese here. They had a few more Chinese restaurants here than we do now. And so we had a pleasant time Mary was able to get a job over at Stanford Campus within walking distance of downtown San Francisco. And that's how we got into this territory.

Joy & Cultural Resistence Timeframe 40:23 >> 45:09

Going back as far as I can remember, I enjoyed people, enjoy groups of people. Even in elementary school. I remember I got in trouble with the teacher because I talked too much and that was okay. That was third grade. Then on the fourth grade I created a club in my elementary school class and my principal jumped on me and called my parents in. My mother couldn't believe that she had shock, not me. I hardly said a word at home. I kind of older brother and so didn't say a word and she was shocked. And when she got that, the teacher told her she didn't want me to set up a little club. She was right. It might be divisive. Certain people would be in the club, others weren't.

And so that was an example that I recall that even as early as ten, I enjoy were interpersonally working with people and the other I can trace back to is really my mother, who did a lot of mother-child talk. Particularly, I went to her on issues of, uh, being assaulted by discriminatory behavior. She, she didn't give me good answers. I asked her, why did that kid say that word to me? And she would give me answers like, well, they weren't didn't listen to the parents, didn't know how to behave. Or on bad situations, she would say, when she was upset also, oh so barbarous, that they they haven't learned how to be cultured and and other times to help with identity because during those days, China and Chinese people were seen as poor, poverty stricken, uneducated, really down on the earth. And she would then take time to tell me about China. It's great history. Great Wall always gave up and the great cities and inventions, engineering, feats and to try and boost my morale, I appreciated those counseling and helped me to feel okay. How to withstand some of the darts and arrows. But that also helped me to feel better about Chinese and Chinese immigrants and to realize that they were like myself, family, having a hard time and their very existence were made more difficult by white society.

The medicine part came out that when I first had doctors, it would be in Chinatown doctors, and then there were a few of them. But the Western doctors, I remember one doctor never got I didn't know why. He was always opening the book. I didn't know what book he was looking at to prescribe me medicine. It was the PDR, the drug manual. And we just figure what's good for what disease. And later I would say Jeez, so few doctors would be serving Chinese youth because he was always busy. We would have to wait. I just felt that that was not right for the immigrants in Chinatown. I think that played a role in my interest at that time in that medicine was a good thing. Although, as I mentioned, as I grew older, I felt being clergy with supersede that. But later I felt that being a clergy you would be arguing sometimes theology and different philosophy. I never would know who is right, whereas if you treat someone, you get them well, it's right. You're not going to argue.

Timeframe 45:09 >> 49:38

Sure. Where Mary and I first met, I guess after I graduated from high school, the Mary had been…her father passed on when she was in the ninth grade in Stockton. Her family had one of her father was a great cook, got dim sum and all the. I did benefit from it; he passed away. And Mary’s mother, who was born in San Francisco in 1903, came back to hometown in San Francisco. So the whole family, Mary's Mary was sort of afterthought her in the family, her brothers, two brothers and sister all were about 15 years older. So Mary came to San Francisco in entering the 10th grade and on coming to San Francisco. She was looking forward to being with a lot of other Chinese kids. Unbeknownst to her, she took a test, and they sent her out to Lowell High School and she remembers her first day and going out to Lowell High School, getting on the bus full of Chinese kids. And the Chinese kids would get off the bus for Commerce High School or I forgot what other school. And she was left alone in this bus, and she had to ask the driver "Where's Lowell?" and she was the only one left and the driver tell her that's Lowell and that that was her coming to San Francisco.

How she got to the Chinese Presbyterian Church was her life and Stockton. And prior to that she was born in Walnut Grove, very close to Stockton, where her family attended church. But on the first church she attended was the Presbyterian Church there. And they told the family, and, Mary, you ought to go to your own church, meaning you ought to go to a Chinese church and the Chinese church was a Methodist one. So she and her family went to Methodist Church there. And when she came out to San Francisco, her mother would allow her to go to Methodist Church or Presbyterian, and she chose the Presbyterian. And so she also was very active in counseling and Sunday school teacher by attending Presbyterian Church and then also being a counselor. She became a high school counselor of high school boys and girls at Cameron House.

But I didn't meet her until really later on because I was too busy with junior high school kids, and she was too busy with high school kids. But I did meet her on Christmas caroling, and that's how we started and and began to go together. What I liked about Mary from the beginning was her philosophy of life. It was a very liberal Christian one and that we were compatible. We courted some years, and she and I got married on my second year in medical school. Mary and I then after a quick wedding left for Los Angeles to find housing. And from there we set up our life. We were very fortunate that at USC, she got a great job with the vice president of the college. And it was a stone's throw from a very protected area on the campus itself. One block from the main library on the campus where she worked, she would come home, put on dinner by the time I got back to dinner, chat over it. So that's we began our life there.

Timeframe 49:38 >> 57:18

So I started the residency in psychiatry at Stanford in 63, and it was a very enlightening experience. It was a time in which psychiatry was in its infancy, and they were focused on the teaching of Freud and Jung and a few others. It was an important point in my life because I came to know through experience of training that what they were doing was equipping, equipping, need to be able to serve Western clients well and gave me the confidence that I was would be able to earn a living in private practice. But in concert with that realization, I began to recognize by the second-year resident residency that the techniques and undergirding philosophy did not fit for Asian clients or clients from Asia. Almost of most Asian groups, the feeling became stronger and seemed to be confirmed by my final year of training in psychiatry. I was very fortunate at that point to have one of the supervisors assigned to me who was a Zen master and his technique of guiding me, supervising me and how to treat patients was different and no less effective. And so I had a growing awareness that there was some deficit in the training at Stanford Psychiatry Department, and it so this third year confirmed my feelings even on the first year of training, because at that point I felt that there were other techniques that would be helpful in treating Western clients, much less Asian clients. And that was the beginning of family therapy.

Here in Palo Alto, we are very fortunate. We have a small psychiatric center still there called the Mental Research Institute, a few blocks from here, who had outstanding therapists. One of the outstanding therapists was the famous now Virginia Satir in family therapy. And I asked for permission to get trained and family therapy on my own time. In the evening, I was refused through that request because they felt that family therapy was heresy. And so, okay, that was their thinking. I went anyway in my own time and learned a lot. Then another opportunity came up, which was pioneered by a mental research institute. It was short term therapy in my day of training. It was primarily full therapy, 50-minute, hour. And I just felt it just didn't feel right for all clients. The short-term therapies seem valuable to me. I asked again. They again felt that it was heresy. I went anyway and learned a lot about family therapy and group therapy and short term therapy. So by the third year, it was a breath of fresh air to have Dr. Carl Peters, who was in partnership with two other psychiatrists on a clinic in San Jose. He supervised me for a year and opened my eyes to the fact that many of the teaching of Zen Buddhism was useful. And he provided me an opportunity and it was pivotal in the sense that he provided me an opportunity to earn a few dollars. By that time, my first daughter had come. Money became an issue, and so on. My last year of psychiatry, I moonlighted by going down to San Jose to do private practice. And the clinic there, private practice clinic. By the time I graduated in June, I had almost a full half time practice there and I was a good source of income and I had to decide. My plan with Mary was to go back to San Francisco, to Chinatown, to work with the Chinese immigrants and I decided to compromise.

It didn't work out 100%. I had Mary and my first baby go up to live in San Francisco while I stayed down here two or three evenings a week. And I would go back to San Francisco and volunteer. It worked out for a while, but it was quite physically exhausting and so didn't quite work. And so Mary and my daughter came back to Palo Alto; that was in 66-67, I guess in that amount of time being in Palo Alto. There were fine groups there. There was the Stanford Area Chinese Club that was quite active, and there was the group, the Cantonese speaking at our Mid-Peninsula Chinese Center, who was primarily Roberta Yee that that and had a fine social group. And I could see that their function was really important. It there was a sense of loneliness and isolation down here in Palo Alto. This coming together by both of the groups enabled them to feel a sense of belonging and participating and familiar cultural happenings and but I saw what was missing was that they were mostly social, socially oriented and and that served the function.

Systems & Power Timeframe 57:18 >> 1:06:32

But there seemed to be a lack of awareness of the tremendous needs of non-English speaking at that point, Cantonese. And that alarmed me because in private practice in San Jose and subsequently I moved back to Palo Alto. There was a great need for bilingual Cantonese English therapists, and there were none. What even horrified me was that the Mental Health Bureau consistently using statistics to argue the fact that Chinese and Asians don't need mental health services. There woul throw up all these surveys going back a decade that the utilization rate for Asians or Asian groups in the county was like 0.001 usage and I knew that was wrong. And that troubled me because I needed to have county services of mental health to serve hospital my clients. Stanford didn't have bilingual health psychiatrists, nor did El Camino. They had really good in patient care, but couldn't serve the Cantonese. So I became most aware of the psychiatric needs, and then from psychiatric needs to the tremendous social needs and other ancillary needs of the Cantonese in the area.

So at this time I was practicing in San Jose, but I made a deal with those guys, the partners. They made me a partner. Immediately, I became the fourth partner of the clinic, but my contract with them, I said, I will only practice 20 hours a week. The other 20 hours, that's my own. I want to be able to volunteer in community service and opportunity. It came up with the. At that time they had a San Jose City Health Department, fairly progressive and they hired me as a psychiatric consultant and allow me or assigned me really to work on the downtown and east side of San Jose. And that's where the Latinos were located. And the Chinese, there weren't a whole lot as the farmers, Chinese farmers on in east east side of San Jose.

And so I got a lot of community training from actual practice and working with poverty groups and I learned a lot, but I learned a whole lot about working with heroin addicts. And this was the days of the Flower Children and Haight-Ashbury clinic set up in the city of San Francisco. They were dealing with LSD, AIDS…AIDS had not started yet, but they had heroin and other drugs, and it was a center of drug abuse in the Bay Area. I, so I became aware of the tremendous health needs of minorities in San Jose area primarily. But I was aware from practice that the Cantonese speaking immigrants, by that time many of the Chinese immigrants of Chinatown had moved down here, but they brought the parents. It's the parents. The seniors who did not speak English couldn't send them to any therapy place for hospital care. So from that, I became more aware of the needs of Asians here in the Valley and of in Palo Alto. There was a different stream of interests. Uh, Mary had become very active with the board of directors at the local Palo Alto YMCA, YWCA. And they were working with East Palo Alto Blacks primarily. And so she was aware of the poverty needs here.

And so then the third stream came up. At that time it was the hearing from Mary and then subsequently learning from Jeanette Arakawa and Emi Okano about their effort to reform the curriculum in the state of California. Although the effort initially was to reform just Palo Alto, but it blew up. So all these factors converge. And I began to have more and more concern about Santa Clara County because I ran for on City Council as the first Chinese in the Mid-Peninsula to run for office in those states. It was 1972. I was I was caught by the Palo Alto City Council in 1970 because by that time they thought I was the expert on drug abuse to deal with the problem of drug abuse in Palo Alto. And they had a city council task force 15 members. And they asked me to chair. So that effort was successful. We turned out a report, I think, within three months, and I wrote a very thorough report. Some people like some of the newspaper people of the past, remember and claimed I was one of the best reports Palo Alto ever got from Citizens Group recommended having a downtown drug abuse prevention center drop in and then a house for a more seriously addicted youth and had to lobby to get money for it. And that's the first time City Council and the Palo Alto School District worked together and shared money and resource and brought that about. And so that was my reentry duction on the community side in Palo Alto, and that was 1970, 71.

And at that point, I don't know it was ego or whether it was genuinely altruistic. And these somehow I came to believe that after that there were and surveyed there was no Asian American in any city council from South San Francisco down into San Jose who were in appointive or elected office, except for Norm Mineta. He got in in 1967 by appointment to the city council, and he won the election 1967. He got one his first election in 1971. And when I ran, I said, I don't know, was ego or altrusitic. At least I came to believe that it might be of value to participate in politics because I saw what politics could do in Palo Alto in getting the grants and money, and I saw the lack of political interest on the east side of San Jose and downtown. No interest by politicians. I ran to now I lost by 33 votes, but only satisfaction, one of the important satisfaction was that it proved to myself that Asian Americans could win city council elections because there were more minority and the Asians were beginning to be more numerous. Although in 1970 still there are very few Chinese and Asians in Palo Alto because the housing covenants and housing segregation, redlining and all the rest.

Transformation & Change Timeframe 1:06:32 >> 1:30:48

But at that point was a juncture in the life of Mary and my family. I, I felt that to make a difference. I thought about it. You can be a good role model in being a politician and really do a lot of good. But I could see that the politicians were so demanded on by their constituents they got to take care of potholes, transportation and housing and dozens of other issues, and I couldn't see that there would be time left to really help Asian Americans. So my talk with Mary and she was of the same opinion as myself that to make a difference on Asian Americans, we need to devote full time to it. So I disappoint a lot of my campaign people. I hope that they understand. I still regret they put their hearts into trying to elect me. So Mary and I made the decision that we would try and help Asian Americans locally and locally, we didn't have it entirely clear, but we knew we couldn't do it alone. We had to have other people of the same philosophy and dedication in order for us to really make a dent. So at that point, Mary and I then sat down and decided what criterias were important. We sent out letters and I still have two letter October.

It was late in our beginning, October 3rd, 1973, to the general people in the county, inviting them to our first formal meeting down October. But I had contacted locally by a shorter letter that of people I had heard about but did not ever meet such at Ed Kawazoe I heard about him. I heard about Leo Lowell, who was principal of Copley High School. I heard about Paul Sakamoto. I think he was vice principal at Los Altos/Sunnyvale High School. I had heard about Connie being at that time radical up in San Francisco, and I thought she would have knew that she lived locally and it would be great. And Mary and I started interviewing people who accepted the letter and said they would talk to Mary and myself. There weren't that many, maybe about a dozen, only. I think we only had return out of that dozen. I must have sent out 50 letters. And they were are Asian Americans return and so called the first meeting. The first meeting had three people that were Ed Kawazoe, Bob Cam, and Connie. I don't know if Connie ever got a letter she probably was contacted by me. I am not sure.

But in that meeting there were only three of us and Mary myself, five. And so we got together, talked about what was important. We found out at that point that Ed was very interested in the educational issues. He was interested in the East Side, things happening in San Jose, which I had only been introduced to, Bob Cam was fighting his own discrimination…employment discrimination at our Veterans Administration Hospital. And Connie came in talking to us and informed us about her battles up there. And that's when I found out she was dealing with Evelle Young and many other thing. I can't remember. It was I think it was before we met and the three of us that she was involved. I know she was involved in that dubious shop, Kearny Street Bookshop, where the FBI would always monitor Mary and I would walk in and and then I knew she was involved Evelle Younger. And I think you [Connie] are involved with the I-house battle there too and other pivotal points was in my upbringing education was the Mary was involved with Cesar Chavez led a strike and the march from Delano to Sacramento and then we were primarily spectators. There was 1968 in the central San Francisco State fight for ethnic studies with the Third World student Liberation. And we were just overwhelmed with the number of Chinese from Chinatown. The Filipinos, many of them were aware of the strike from Delano coming up there and seeing many Blacks working together with Asians. And it really was eye opener to see them sacrifice. And so that was so kind of increase our interest in doing something in Silicon Valley.

So with Bob Cam, Ed and Connie, we talked together the first meeting and then each shared their specific concern primary. Primary my concern was the realization that at the county level, where at the money gets started, this recommendation was in the commissions. So I was aware that needed to get Asian Americans of the right philosophy on to that commission. But during my campaign as a four-city council here, I don't know intuitively. I had my campaign staff do a survey. There were 12 major cities in Santa Clara County at that time. I think now Morgan Hill was big and anyway, there was 12 cities, plus the county of Santa Clara, of course, San Jose and Palo [Alto], I survey to find out how many Asian Americans have been are on sitting on commissions or city council commissions and also how many were in elective offices. That survey showed me Norm was the only elected official in the whole darn county that shocked me. There was one George Hinoki, I believe Norm had put him on to the Plan Planning Commission and it was a total absence. And I said that really influenced Mary and me to say to do something for Asian Americans, we've got to get Asian Americans interested in getting on to those boards. And so anyway, Mary and I decided that's the way to go, not the political route. I'm so happy, though, that there are so many Asian Americans need more Asian Americans in our state legislature as well as nationally and finally seeing things done so significant. So from Stanford Psychiatry, I left feeling pretty good, feeling secure financially to be able to begin of supporting a family, although really of wracked with concerns about what do I do with my long term desire to practice in Chinatown?

Well, I stayed in this county and then with Connie, Bob and Ed we next meeting was, took us six weeks which I don't know how we did it but within two weeks we had somehow invited Jeanette [Arakawa] and Emi Okano over to talk about their work on the state school board. They were impressive. We gave our support to, all five of us and then in turn we asked them to join with us and sort of focus on the education area. They agreed to join with us. So we became seven at that point. And after that second meeting, we put out the word that to everyone to try and bring in additional good people. I think at that point a number of people came on, Leo Low came on, Paul came on, Nilo Sarmiento came in very briefly and because I felt I needed some friends that I knew from San Francisco to work with poverty groups. And I only knew folks from San Francisco, Chinatown. And so I picked on Victor Wong and then Paul Wong, two of them were in our county at that time. Paul was Wong was over at Stanford Personnel something they were willing to help. And I think Mike came in one meeting after that and then Grace Kubota and some other people I can't remember now. Helen Tao was very important. She was on the San Jose City Commission, very important. She was one of the few Asian Americans that felt comfortable in dealing with City bureaucracy, so she was very important person. She came on early. Was there any others I'm forgetting from locally? Those were the ones I mentioned. Then we started holding meeting at our home in Palo Alto. My neighbor, he was a rich physician. When Mary and I moved in next door, they were able to tolerate us because of my profession. I was a medical doctor, otherwise I wouldn't fit in. I wasn't white, so rich liberal whites. They're not some of their feelings are exactly the same as the Labor liberal about labor that they cared.

But by and large they got used to the large gathering of AACI folks at our house, and we met there for five years, 73 and 80 to 81, and that's where we started. I remember, let's see, I'm straying. So that's how I got started. Each had a specialty. I went after the concern of political orientation; Ed went after concerns over at De Anza College and San Jose. We depended on Connie to help us with media. We were not skilled or knowledgeable in that area. She was she was also connected. I knew because of connecting with high level good people in San Francisco who had the right consciousness. And I knew that she would act as a good third rail, so we would go off the rail. So that's how we got started. Connie Because of her interest early in media, she began to lead us in many areas, not only in protesting of denigrating stereotypical media, but also helping us, helping us to be aware early about people who were in media that were just starting out. I mean, those were the days where I don't know those states or the writers who's the guy on the Frank, Frank Chin and Anada and and a bunch of those guys. And it was the last year of. Oh yeah. And Uno. Oh no. Was, you know, it's not in media but he was their influential guy down here at Stanford for the student. Yeah. Christopher Chow and and it, it's just the beginning of the guy who did Sewing Woman huh huh. Yeah, he's big time now. Anyway. [Arthur Dong]

Oh yeah. Connie was helpful in the letter writing campaign for and against issues. I don't if it was you, Connie, but when one of our first annual meetings we brought in the guy who finally got his print on Hollywood Street sidewalk. [James] Hong?

Anyway, he was one our first speakers. And then he talked about that time how difficult it was in film industry, couldn't get roles, couldn't get jobs, stereotypes was really bad. And so I was so delighted to see that finally he was being recognized. I think he's in the 90 something now, so that's how we got started in the area. What was really nice was each of the folks went ahead and did their thing in their own specialty and where their passion was. My passion was politics, caring and then mental health program. And as I mentioned, the education, dependent on Connie media and then Amy and Janette on education. So that was the core of our initial targets. And people saw I drifted in and went into different committees. And so those were the early days and…it's hard to imagine having a Palo Alto City Councilman, AACI and me communists that AACI was communistic people. We were for social change, but those were the days. And so that was the beginning then of the concern for Santa Clara County. And those were the leaders that were critical in getting us started. No one of us could have done that alone. No. Each one really added in their specialties. And AACI then was challenged. Oh, let me just say who we were fortunate. In our county we have very liberal counties, supervisors, even to this day, the only conservative one would be the one from Gilroy. But on my early days of AACI, he was even very supportive. It was through their friendship that we got going on, on, on the commissions. I talked to everyone out there and told them about AACI. They were delighted that they wanted Asians but could never interest any Asians in politics. So I made a deal with them, which now has becoming public only because of the book that I wrote. But it was the surface that each of them agreed to the issue very safe.

This Allan will be glad to appoint qualified Asian Americans to the board, but it's for you and AACI to find the qualified ones and get them interested and will appoint them. But they extracted their pint of blood from me: Allan, because we know you have to serve number one on the commissions, and then you can give up your seat and put the next one in. And so they did do that. The the first all five commissioner or five supervisors came through. Victor Calvo of North County here. I forgot what he appointed me to, but Dominic Cortese, the father of David Cortese, the not only appointed me to I can't remember which one, but also appointed Arlene to the first being on the first County Youth Commission. So I'm indebted to the Corteses and then Susan Wilson and out of South Side. So each one of them came through. But the biggie was that they appointed me to the Mental Health Advisory Board that control the purse strings to mental health budget for program. So AACI fought hard with Russell Powell, who chaired the Human Services Committee, to lobby three years to overcome their stereotypes and to point out that they were wrong Asians needed. So after three years came through with a measly $50,000 project to hire translators to run a survey on the Cantonese of Palo Alto, Mountain View, and North Sunnyvale to see if there was need for mental health services. It was small because of the small mental health project among all of us, I think at that time, we never thought about having a direct service program. Our strength was an advocacy. Maybe, maybe that's what Palo Altan Asian Americans are trained to do. And so we advocated all different areas and never really put our thoughts or energy into direct service. It was not until the coming of the first wave. The Vietnamese refugee in 1973, we remembered the image of the helicopter taking off all those Vietnamese that came over on that day 73, 74. They were educated, wealthy, didn't have trauma. They got flown here, so they weren't too visible. But the next wave, 75, they were boat people, Cambodians, Laotian and so on. And in 1978, AACI was confronted, and Connie may remember we really had a debate and discussion, half the group said, we ought to help these new immigrants from Southeast Asia because they would experience the same discrimination and that the early immigrants, Chinese, Japanese, Korean Indians had suffered. When they get over here, we ought to lend a hand.

But there was the other group who was quite valid. They said, Hey, we got something valuable here. We got going. We are experienced and effective in advocacy and that's our strength and that should be our primary. And so I don't know if we did right at that point. I just remember that was the first real debate that membership had. I don't know if we made the right decision, but then things began to take take course on his own. In 19 1979, the county, particularly San Jose, was designated as a center for the first of the wave of traumatized Vietnamese, and money was being offered for the first time in the state grant and good old Ed Kawazoe wrote a beautiful grant. Got us AACI funded $222,000 that was a huge amount. We were dealing always in pennies like 50,000, 25,000. And those guys in Sacramento gave us only, I recall, 90 days to get the program going, hire staff, set up our facilities in San Jose, and that's what we had to do. So we rented the old San Jose Mercury building on Santa Clara Street downtown and settled in, did a good job, hired Aimee Doi, [inaudible] and others to become staff there and met all the criteria for one year, met every pop up pop. I mean, quiz audits and evaluation and then they gave us 60-day notice. At the end of the year, you will not be renewed. Reason? Reagan's budget had hit the state. And not only were we wiped out from the 222,000 or mental health programs for refugees, 21 of them in L.A. was knocked out, too, and then community service agency were cut back.

Transformation & Change Timeframe 1:30:48 >> 1:43:41

So it was a very difficult time, the time of what was call the beginning, a grant, a grant, block grants. And so AACI then was drawn in for a year setting up a quality mental health program where we never had so many staff, No. Three, and we only had a measly. But that time gained a little more money from the county for one Vietnamese, one Cambodian, one Laotian, and which other was the fourth Chinese? And that was the extent of our counting money for mental health. And so with the wiping out of the big grant, we were left with four staff, no money for director, fiscal agent. So we had to decide to follow up to give up direct service or to keep going. The board voted to keep on going, no money and set up a meeting to beg the county for money.

My wife, Mary, to her credit, was willing to work five years for $1 per year, maximum dollar per year to keep the mental health program going. And wow, we were able to keep it going with the four staff and then we had a volunteer receptionist. So we kept it going and moved from the huge facility into a duplex with not enough room for a board of directors. The board of directors decided to meet in our small duplex. We couldn't fully fit in all the board of directors we had to meet in the garage. It was quite an experience. There was only two room office and small kitchen, but we made it through for two years and I asked about Joe Judge because he was very helpful with Ed to look for additional facilities while we added on to the budget. So we moved the number of times we moved to St James Square a few blocks down and then and then to a huge schoolhouse, oh, school there, Spartan Stadium, huge old building and then to the Alameda United Way building. So we moved. And so by the time the fifth year came and Mary gave up, we had three children by then and we were on our way then hire Albert Ng from San Francisco to become the mental health director. Mary would have to pick him up from... He would take the train from San Francisco, ended up in Santa Clara University. That train. Mary would go over there every morning, pick him and bring him to AACI. But he was a good mental health director and so by that time we were well established by that point.

There was this fellow to Dr. Ken Meinhardt, who became one of my best friends. He not only volunteered to join me and the effort in working with the drug abuse agency that we founded together, Pathway Societies that established the Rehabilitation House, but then a very vibrant drug education program that to reach all the way to Palo Alto. And that's how Palo Alto thought of me as being expert Doctor Meinhardt was deputy director and became director by that time. His interests are really in research, so he decided that instead of using nonexistent or inaccurate statistics, he and I still got a copy 90-page questionnaire and got his staff, mental health staff to help with it and got AACI staff to translate, I think, into nine languages. Two languages and Chinese, Mandarin and Cantonese, Laotian, Korean, Japanese, Vietnamese. There were nine and it was labor intensive to do it in nine languages. And then a combination of AACI staff going out with these survey into the community to assess in primary language the needs of these nine language groups and can Meinhardt directed the county mental health staff to do the compiling of the statistics. It was the one that the finest studies at that time, and he played a big role in supporting AACI and also in the drug abuse house rehabilitation. I'm glad you mention he is very key.

The big federal state grant was to one in 1970 980 that Ed directed. Ken Meinhardt was a series of federal grants that came to AACI in different pieces. And we used the money. And as long as he was director, he knew that he could trust me. We siphoned monies into subprogram, like in the old days, people were very particular that the money of us in mental health is for mental health. They did not consider drug abuse, mental health, but I always consider the whole person. And so we siphoned some of the federal grants that came through the county in drug abuse. And then 1986, Mary started the drug abuse outpatient program, which is a story in itself that we she let parents groups and the kids were referred by East San Jose schools the schools were referring to kids to us because to kids we're really running the show there were misbehaving, but the parents didn't know how to speak language. And when the parents know or knew about the problem and get called in, the parents had physically abused the kids to discipline them. So the problem got real bad among a number of East Side school. So they refer a lot of kids to the parenting course classes in the evening. Mary and the mental health staff taught, but Mary and the staff learned that the mothers in that group, they were less concerned about the kids. They were concerned among the Koreans. And was it Laotian? Cambodian and Laotian that the women, the wives were concerned about physical abuse. They were being knocked around at home and they would cry in the parents meeting. And so that was the surfacing of this problem we were not addressing. And Mary then began a course of training. I recall four or five of the mental health staff to be skilled and working with domestic violence.

But what we need or desperately was a shelter, and you can't treat many of these women without giving them some relief from the abuse of the husband. And if the kid is still home and the mother's gone, the kid is going to things where things happen. So we out 1996 till 1982, almost about the time that we found two Moorpark that Mary got wind that San Jose City had federal money for poverty groups in crisis. So AACI put in the grant under Mary to get that $225,000, which was not very much. And we were awarded that and the total amount of money went into buying a shelter. And I think it was only accommodating, I don't know, ten or so women, but it was hard to find a place that will allow a better shelter their poverty, where the was quiet enough but so they started searching and found a place and kept a secret. I don't even remember myself how to get there anymore and still kept secret and started with no money for no money for operating it. We just had to pull the domestic violence mental health worker to staff, to house and to beg for furniture. And so that's how the domestic violence program got started. And so that's a history on so.

One other program that Mary learned of, which is unknown to most people, is called the Amerasian Project. These were the offsprings of American white soldiers. Well, not all white. There was some black soldier who left the Vietnamese wife and offspring in Vietnam, and they were discriminated against by Vietnamese, who I think the translator, you know, they were called Dust Children a derogatory term. And because our turn here would be half breed and I don't remember it the other derogatory term. So President Ford, who took over from Nixon, got pressure from some of the veterans and said, you've got to get these over here. So Ford succumbed to pressure and had ten days to evacuate all these aberrations. It was called the Babylift. They sent planes and for ten days he got as many of these parents and kids to come over. And it was a most difficult project. I think, because once they got here, you had to locate the father was the father. And after you locate the father, you kind of find out if the father wants to meet with them and then if they want to meet with them. Many of these soldiers were already married with families their own. So all that effort spent on relocating, arranging for the meeting of the kid and the mother and then to be rejected at the end. Very depressing. That's the one project where I felt when there was a rejection, the whole agency felt down and when there was one success, everybody celebrated.

Timeframe 1:43:41 >> 1:53:10

So we're in the year 1980-81, when we got the refugee $225,000 grant to work with the Vietnamese refugee. We lost that grant at the end of 81 and then from 81 onward, we were in desperate financial need. And however, at that point, the county, particularly the county of Santa Clara, under the help of Dr. Ken Meinhardt and then the city of San Jose, some also knew that we were the only game in town working with refugees began to siphon different federal and smaller grants to us to do different work. And so that's how we began to expand programs as the need for substance abuse arose. Then we would get a small grant for substance abuse or drug abuse, and then patch in augment with some mental health staff. When we had the Admiration Project, we would have to train mental health staff to be specialists and they were small grants for that. I might mention the domestic violence program very difficult to get money for women. All the good talk about corporations helping women; they're kind of stingy on the money for women. Very sad. And then so ACCI by 1985, 86 had expanded through these small grants, little grants from United Way also, and was able to patch patch in staff, retrain mental health staff and hire new mental health staff to to staff to specialty project. There were by 1985, 86 brought 25 different programs. And that was when we finally got a decent facility, moved from the big, sprawling ancient schoolhouse on Martha Street next to Spartan Stadium, to a nice looking building, the United Way building on Alameda Street. And that was the first real nice looking. But we outgrew that and then went to the facility just previous to Moorpark, and that was also in downtown San Jose on Gish Road. That was a nice facility where we were finally able to build out a big hall for our seniors. Was a senior program with really always popular from the beginning.

So along with increased budget, allotted each year, small immigrants were able to rent different properties. But along that way, by prior to Moorpark, we had a, oh, a satellite facility on the east side, which was quite large to deal with the Southeast Asian and to Chui Chow [Teochew] Chinese on the east side. And then we had a youth center on senter road for for a big drug abuse grant and youth work, afterschool, youth work. And then we were in nine different school districts using the counseling space. So for we were spending a whole lot of money on rent. And it doesn't take long for someone to know that all that money could go into programs instead of being siphoned off to new owners. But I guess I learned from my I don't know, maybe all the Chinese were like that. Chinese culture felt that land was always important property. I mean, that's that's really key. And so somehow I picked up from my grandfather, from his building of this building on Clay and Stockton, that was really important to own your own building and to be able to determine your own programs there. And similarly, my father subsequently to feel the same way for our small Seid association, which is on Washington and Powell Street in San Francisco.

And I always picked up that that security for at least for my family was related to property. I always felt that AACI needed to have it's own property. But after the trauma of losing that mental health program to a quarter million dollar, I was convinced that ACCI had to have its own facility, cut down the program expenses, put it into building, and Moorpark became the building. Again here were fortunate helpers. This powerful guy, Bob Ceylan, was head of the Valley Medical Center, the hospital, but he was head of all the health program in Santa Clara County and as you know, Moorpark property is right next Valley Medical Center. He wanted the Moorpark property. He had more clout than AACI, and I couldn't beat him. And but he never, never spoke to me directly. But he came with me and said, Allan, you go ahead with the building. If you guys get it, that's fine. I'll lease our lease. All those empty offices that you have and put our clinics over there. So it was kind of no loss or a win win situation. But, you know, we were always short of money and thank God to Raymundo Espinoza, a family gardener clinic. He had bought a new building using state loan grant for Gardener Clinic, a big building. And I knew about it and I asked him what he helped me to inform our board of directors of AACI that it can be done because we never I knew that there were some solid business men on the board by that time who were pretty conservative on money don't take risks. And he came over, did a tremendous job with the board, not only offered his specialty, but he said that he will bring the key consultant, the new Sacramento, how to get the money. And this guy was from Fresno. I think he has cancer now, but both of them came over on Saturday morning. We had a good explanation of him that it could be done.

And then the board met and a lot of concerns were raised. But many, many positive. And there was a time, a recession, 1990. People don't remember. It was a recession. And there were properties laying around. The price had dropped and more per property had been there for quite a while. So the price was low. And then finally, with the guarantee from Bob Ceylan that he would do that rent offices, I felt more secure and that by that time most of us in the business knew that whenever recession come and they will come every ten years, minority groups get defunded first or they get chopped first. In that case, the minority group and we'll get chopped. So this was the beginning of a hedge against being cut suddenly financially. But number two, it allowed AACI to expand. And because we were all over the place in the San Jose inefficient that takes time to travel.

Timeframe 1:53:10 >> 1:57:30

So this was in the mid 1980s. You have good memory, and I might say the other trauma we had in 1990 was the emergence of unions. You got the unions for the licensed clinical social workers. You got the licensing for the marriage family counselors, you got the union of psychologists, and then you have the psychiatric association. Each of them were pirating off the other, everyone trying to make money. The license marriage family counselor would expand the practice into the territory of the licensed clinical social worker and carve out territory. The licensed clinical social worker were saying we're as good as any Ph.D. psychologist began cutting out the psychologists money. The psychologists got powerful and they were began cutting out money from psychiatry. And they were successful in many states by saying, with them taking a few courses in medicine, they could be just as good as any psychiatry. They start carving out psychiatrists. There was a threat of time and it was at that time that the political politicians listened to them and influence our county and influence other unions that they said you got to get rid of paraprofessional. All those Cambodians Vietnameses, Lao, Mein, Hmong that you train, get rid of them. They're not licensed, they're not trained. And they weren't listening to if we even supervise them for clinical licensed people. So we were in fighting a losing battle and the supervisors couldn't do anything because the state mental health bureaucracy, the county bureaucracy throughout the state were in favor of the union at that possible.

So that's the only time that I think I really played hard-nosed politics, went out to good friends from San Francisco, Willie Brown. He was powerful at that time, told him the situation. He understood. He's very sensitive to minority needs. And he said, what I see what I could do. Then I went up to Roberti, Senator Roberti. He was the head of the Senate. He was quite a liberal, and he became a savior. He had in his power the permission to grant to state mental health director. They had a new nominee coming through. And if that statement of director didn't get the approval of Roberti's committee, he could not be director. So Roberti made a known he wasn't cut off. No. You give the okay to the state mental health director until he abolished this proposed law and so to state mental health director got a guarantee that he would get his permission. His nomination confirm he would take out that requirement? So we were able to continue what the paraprofessionals. We had but a dead problem in every county, not just Santa Clara County. So that was also a traumatic time. That was most of the bureaucracy. I think the line workers and mental health staff understood the problem better than the beauracracy see up there, and they knew they couldn't do it.

Joy & Cultural Resistence Timeframe 1:57:30 >> 2:02:12

There was one program that was difficult for mental health professionals to understand, when our mental health staff took the refugees from San Francisco airport or other ways of getting it put them into shelters or apartments on the east side. Many of them, like the Laotians lived in the mountains, initially just started to build fires in the middle of the living room. They didn't know how to use a kitchen facility; they didn't know how to use phones. And so we had to assign one labor intensive mental health staff to each refugee. And we only at the beginning had one Cambodian one, but we started with that and subsequently we added staff. But the important part was that we quickly understood we could not help them psychologically through the Western method. Their identity was wiped out, their Country Identity. They no longer had a country, much less personal identity. The trauma were both physical and mental. I began seeing illnesses I never saw in medical school or post medical school paralysis that particularly blindness, particularly inability to walk or to use their hands. The specialists couldn't diagnose it. They just say, it must be psychological. And so I just remember our staff carrying out the people who could not walk up one flight in our old schoolhouse to carry them up to.

Anyway, I mentioned that that to heal them became early to me that some of the stuff I learned how I went to school after psychiatric training to learn more about how to treat, I began to use some of the strategies of treating to whole village. So we I revamped the whole structure of a mental health team and made them into a Cambodian team, a Vietnamese Team, and then there would be a leader, ethnic leader. And I put the responsibility on them to design a village program as well as individual therapy program. And then we would we guarantee the county would meet our the mental health data requirements by having psychiatrist, licensed psychiatrist check every month. And so we started to treat these groups as a village, not individually. What I mean is that with the Laotian, very important to their identity was to have a language culture school. So we had them begin to work on the project of creating a cultural language school and those that were able enough begin to focus their mental and physical energy on the school.

And from there, well, with the Cambodians slightly different, they one group was more organized into a group already. Another group was not, but they were into temple. So we arranged the treatment to augment, help them with the creation of an organization around two temples in town, and that became branched out so that they become independent. Actually, each one of these AACI helped them to become nonprofit 501 C-3, so they can get their money on their own. Same with Vietnamese and ethnic Chinese. That was kind of more difficult because no one else was doing that. And but Dr. Meinhardt sorta backed me on that.

Timeframe 2:02:12 >> 2:08:40

Moving into 1990. The AACI had gotten huge. But not only that, it it was the losing of leaders by death loss Ed Kawazoe, we lost Bob Cam. I don't know how many others, but also an outgrowth of AACI, which occurred in 1981, back into the time when AACI lost funding, when Reagan took over, and the success of the curriculum battles that it was one in 1975, those darn big publisher came back in 1980, 81 to destroy all that Jeanette and Eimi and others did. And it was a huge effort to get that done. And in history, Congressman Leo Ryan, the guy who got killed in Jonestown and Jackie Spear who got wounded. Ryan helped Jeanette a lot to get it passed. The legislature and all that was going to be undone by 1980, 81.

The publisher in secret, I was not happy with that, I was angry they colluded. Oh, boy. This is going to be on tape. They worked together in secret with the State Department of Education on a proposal to dismantle which you participated and then many other the legal complaints process, which was to, I guess, screen all textbooks that they were free of sexist and racist material. They they forged the notion that racism and sexism had improved so much in California that the noncompliance or the complaints procedure no longer needed to be 100%, but merely to sample each year proposals so for for for purchase. I was on appointed by Governor Brown to first with the help of Henry and CAA and many San Franciscan put me on the State Board of education. I got hold of this information I think it was in late summer. It shocked me. I didn't hear about it. They kept it from the board members and so I altered the AACI battle worn leaders that we got to fight again and that we had to fight hard and we had to in three months, in November of 81, have to contact get up to Sacramento, in fact, a state board of Education to only discuss the matter but not vote. We were able to stop that. There were folks from all over California who came then. But the big battle came for a vote was in May of 1981. Again, a small group of actually and others across the state, there were 81 or 91 groups that landed in Sacramento on that day, a hearing and the impact at the state board to not adopt it.

And they essentially the state board yielded did not adopt it, didn't refuse it, but table to table and means that you almost got it killed. And so but the state board wanted to be sure they appoint as a state Select Committee with the chair of the committee are local. You may remember Connie, Tony Glenn Tony Vice Superintendent of Palo Alto School District, to head up the committee and the committee was to report back in three months whether from their own investigate and what they found whether the 100% compliance standards needed to be kept the same strengthen or weaken. And so then I guess in and those involved with the AACI literature is called the third textbook battle. And so it had to be fought in the Alum Rock School District hearing and then also down in Burbank, I think a second hearing and through the state and another hearing and July, July. And that battle was finally won. The third textbook battle. But important at that time was that we, all of us who did the battle there, we knew that it was some miracle, real miracle that a county group, AACI could win against these big conglomerates. And we said we were lucky two times three times to win. Next time we won't win because people had gotten more sophisticated in lobbying, more money went into lobbying. And next big battle. And there will be of all kinds dealing with Asian American issues. They'll be well armed, and AACI alone could not win another leading another battle.

Timeframe 2:08:40 >> 2:18:28

So in 1981 in July, right after that victory in the third textbook meeting, I called together in Sacramento, what I called the group 20 group of 20 leaders, primarily out of Northern California, but some from San Diego and now L.A., to create a network located Asian American network with half an office in Sacramento to be a permanent lobbying group for Asian Pacific American. And this group then from the Group of 20 develop into an organization which was then called Asian Pacific American Advocates of California. And and then by August, August of that year, with leaders in Sacramento, San Diego, the Los Angeles, they put out a letter to multiple groups throughout California that those Asian Americans, Asian Pacific Americans who are interested in taking part in forming the statewide group, come to Sacramento for essentially a constitutional convention. About 60 people came up from all parts of the California, and they then formed the Asian Pacific American Pacific, Americans of California. So my time got really drained with the statewide organization and setting it up, getting it funded. Most difficult was to get San Francisco guys, Northern California guys to work with the L.A. guys politically in the political with the Democrats are Republican. They were against each other North and South. And then the Valley Group was a different group, more conservative. So my energy began to be sapped some. Half of my book talks about the ability to form a pan-Asian state group. Again, there were naysayers throughout the state similar in the forming of AACI, that it was foolhardy to even try.

The Asians Americans had tried many times on coalition. Everyone failed and it failed somehow with their own bickering among themselves. But more often when they become somewhat effective, the white groups would smear them and destroy them or weaken them. And so it was hard. But again, good leaders. San Francisco, it was Henry Deer who was really helpful…Uyeda Clifford Uyeda who was national JACL director was tremendous help. Ed was still alive, Ed Kawazoe. In the South, Hirano, who became second wife of Senator Hirano, and then Wakabayashi, who was JACL, national director and another director, and then some folks from the drug appeals leak in the South and then Janelle's territory. There were good people out of the Fresno area, Central Valley. They were quite different. San Diego is different too, so my time was spent creating that group. So looking back, what began to erode was that death, First there was Ed; I missed him a whole lot. Then there was this [inaudible] Galves out of Sacramento who was Filipina real dynamic guy who kept Pan Asians together in the Sacramento area. He died and then out of San Diego, the JACL pan-Asian leader died. So folks began to die or became old and lost synergy so that more and more with the ever expanding.

And I don't know if this was a mistake on my part. I always felt that AACI’s board of directors should not be a small clique. The reason is, I thought that board of directors who come on to AACI’s board of directors would be with new specialties of their own, mostly in the business community, AACI needed business acumen. People in investment and stocks who could help. And many of them were skill and experience in that area. But totally new to Asian American concern. And I wanted to big board for the all board members to begin to raise their consciousness. I remember Michele saying, Allan you're crazy, a board of 45. That's crazy. And and but looking back, there were pluses and minuses. There were good members out of that large group that did get turned on to Asian American advocacy and service, but slowly, AACI, and becoming more and more well-known with new people coming in the board change in that people for the first time, although it began at the beginning, but by the 1980s, mid-eighties, there were more coming in, there were more interest.

And they in one sense I loved it. They were interested in political career becoming a school board member, city council member at that time in the mid 1980s, there weren't a whole lot of folks interested in going up beyond the board of supervisor. Michael [Chang] was one of the first that grew so more and more competent skill experienced people in different area became to have different reasons for being part of AACI, and the unity in focusing on Asian American affairs were somewhat diluted because in any organization you got to be dynamic, you got to keep changing, your vision has to begin to be modified to meet current needs, old needs no longer there. The program ought to be junk, and so most of the board members tended to be active board members, but only attending board meetings and they were not involved with programing, tried to alter that by assigning each board member with one of the managers so that they become knowledgeable and supportive of program. But that that many had the extra time to do so. So the orientation, the velocity about the Active Board had to change, and I could notice that my energy level was also changing and it was time for a new group. You can only be creative up to a point, and I felt both Mary and I needed rest and so by that time I felt that for good or not, it became important to fill the holes by death of leaders in this statewide organization because the battles there on anti-Asian violence emerged.

But the battles from Vincent Chin continuing still had to be fought. I never forgot. 83, 84 AACI’s board I'm sorry, APAC, board photo and it lost by one vote goes to APAC board lost by one vote to make a march from Delano, just like Cesar Chavez to Sacramento in order to get coverage, because media was not covering the anti-Asian stuff. So more and more, my energy was strained by the state organization. And uh, anyway.

Timeframe 2:18:28 >> end

I had just come back from a vacation in Canada, and I was confronted with issues of, oh, I forgot what one issue there was. It had to do with budget, I think, uh, which was in very capable hands of Casey Xie. But there was some questioning about the budget, and whether I was attending to AACI as closely on the budget side as I should because there had been tension of different programs needing funding and that the distribution of funds to the different program whether or to how the mental health funds could be divided or channel into domestic violence or to alcohol or drinking driver or to gambling to anti-tobacco.

There was that issue. Uh, and then it got ugly in the sense that, oh, there was a, some questioning about drug, oh, it was the program, drug abuse program when we had a big federal funding program and that the youth drug abuse program was on the East Side, and that staff had become sort of solidifying on the east side with less contact with their main staff. So there was a separation there out there became sort of a kingdom of its own. Uh, there was this fellow from Hong Kong. I only found out afterwards, but I hired him so I take responsibility. Uh, he for his own reason, and I'm not quite sure what the motivation…he, if he handled the drug abuse side and the crew over in the East Side felt very close to him and he question the many of the programs that we had and that I wasn't paying attention to the drug abuse program as much as I should. He was instrumental in what essentially the turning of the young people there. He turned the thinking of David Panetta, who was one of the youth manager over there, and then the Vietnamese over there, too. They followed Francis was his name and they just felt that I was out of touch with their needs and the program there.

And then there were, I think, on the main facility, uh, there was more unity there because the main facility was involved with the state organization putting out newsletters and commentaries. So time went into that. I don't, I don't think there was complaint there, and there was the allegation that I was abusing the budget, claiming that I was making so much money. Uh, and that the budget problem was involved with my absconding with money. Oh, and then that brought in, of course, the medical board examination of the budget and everything and everything was proper. And I was clear. I never worried about that. I got it pretty petty. I had bought a use Ford, but it looked new Ford car, and there was complain that I was driving elegant new car. And most of sane people know Ford was not one of the luxury cars. And so that is what I can remember.

Also at that time, there was strain in trying to fight for a qualifying grant to have a medical clinic and AACI because from the beginning you really can't treat mental illness when someone has trouble with language, along with physical problem, you send them to a general practitioner. You would have to send an interpreter. So always I felt that they needed a medical clinic and a pediatric clinic right at AACI, so when they get through and the mental health staff, the mental health staff can walk next door or a different floor to the physical. And there was a fierce fight of getting money for mental health because not Raymundo, but the Board of Family Health Clinic, they had the rights to the territory all the way from what I don't know, North San Jose down into the border of Gilroy and maybe San Benito; there could be only one qualified by federal grant to that territory. Raymundo was very open to AACI getting a slice at that territory because they weren't serving non-English speaking Asian, but their board of directors were not…they were shortsighted. They didn't want someone else to carve into their territory. So there was a fight going on at the federal level and a nasty battle then that involved Latinos involved with the board. Although Raymundo remained good and help AACI to get the bill. So I remember being quite exhausted in the fight there. And so there were many, many things happening in the 1970s [1990s] and we had just gotten not only funding for Moorpark, getting Moorpark, people moved into Moorpark programs going, getting the new shelter for women, starting that and getting money.

(Interviewer) I'm sorry, this was the 1990s you mentioned. Yes, 1990s.

Yeah. So I'm sorry, it's 1992. The problem actually a problem started in 93. There was no problem until 93. Oh I think 93. There was a reporter, also a new reporter there that got involved and gave bad publicity. But, you know, reporters do render service. So it's 93. Oh, that was the time 1980 was going. Okay. So that was 22, 23 years.

Oh, right actually, after the getting the shelter, I felt in getting it on its feet. It was a good time to leave because that would conclude Mary's work in the domestic violence side. And then I felt a need at that point to do what I can with the statewide organization, with the many deaths that occurred. And it seemed like the loss of leaders were very critical in the L.A. area and Sacramento area to vital regions that the state grew. And so felt that that was a time to have new leaders at AACI so I can shore up the statewide group. So that's what I can remember. But after my leaving, it was quite chaotic. There was quite a leadership vacuum, and thanks to Michele [Lew], she came in right at the right time to rescue and I'm very grateful to her. If she didn't come in at that time and had her understanding, I think AACI might not last anymore because the powers that be of AACI’s board and director, they were going to sell off our key to Gardner. But but Michele stopped that nonsense. But that director of that time on the Board, they weren't in touch enough. They were going to lay off the four ethnic team leaders that would have wiped out AACI’s connection. And I that's one of the few times I decided it was important to talk to a new director, talk to Michele. Whatever she does, don't lose those four ethnic team leaders. That one really undo AACI. And Michele told my advice kept those four. And so I'm forever grateful. And Michele from there took on and she with her connection to politicians, she was able to secure good grants for renovating the building to bring in more revenues. So I personally and Mary feel a great debt to her.

Yeah, in fact, I have a old interview. We never got around to it that we did a two-hour interview on Michelle. I’ll give it to you guys. It was a good interview. I, I can remember…I don't think Howard was involved in that one.